The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Monday 17 May 2010

Part 2 What is Ton’s real objective in this whole conversation?

So the discussion continues as follows:

39. Elena - April 6, 2010
Hi Ton,
Would you say that reductionism is quite an obstacle too?
40. Elena - April 6, 2010
For you with love!

41. Elena - April 6, 2010
Actually Ton, the observation is very valuable, the problem is hardly ever in the doctrine but in the way it is lived out. We are after all, still trying to be human!
“There is a certain enthusiasm in liberty that makes human nature rise above itself in acts of bravery and heroism” Alexander Hamilton

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Having witnessed Elena’s state at the time, I think I’m authorized to state that she was already very sad and making tremendous effort to keep up with Ton. When she ask Ton if reductionism is not an obstacle, she’s already very tired. She’s been trying to get back on the blog presenting her arguments from the research she’d been doing for six months trying to validate each idea with concrete life examples and everything is put aside by Ton and reduced to one or two quotes taken out of context.

Is Elena mentally ill?

As mentally ill as anyone who’s been under a cult experience for seventeen years could be. Does that justify Ton’s behavior when he is well aware of the circumstances? What do we really have in Ton’s unwillingness to acknowledge any of Elena’s arguments? What is he really trying to do?

What is Elena trying to do?
She’s trying to get back onto a blog and erase the idea that she’s mentally ill by presenting coherent arguments. She’s trying to be with the people that shared with her the cult experience. She’s trying to present new ideas based on concrete research on the problem of cults. She’s trying to be herself in a group that has already violently rejected her once.

Is Elena trying to impose her points of view and find submissive followers?
She’s certainly trying to present her points of view and arguing on their behalf strongly but she consistently states that they are there for exploration. Trying to find submissive followers would be difficult to affirm because no matter how many times Nigel has tried to submit to her she has consistently questioned him and turned him back on his self.

The discussion continues:

42. nige - April 6, 2010
Hey Elena
Why are some of your posts coming up as ‘Adober Readable Only’?…..Nigel
43. Thot Plickens - April 6, 2010
True, humanism is a doctrine. Not to get too involved with translating here, but I think what Elena is suggesting is that one (a.k.a., Juan) can transform humanism into something that’s more than a doctrine.
[I'm not sure that's exactly what she's saying, though.]
But by becoming an actual humanist — not someone who studies it in books or professes to be one — you transcend the doctrine or the idealogy. You become the words.
Doctrines and ideologies are maybe a formalized or structured set of ideas — a set of organized thoughts. That’s good, but if they don’t go beyond that, and if we don’t think about them critically occasionally, maybe the drug analogy is perfect… We not only use them as a drug fix (as TMcK said), but we become addicted to them. And worse yet, the doctrine morphs into something the opposite of what we believed it was right before our eyes — and unfortunately often without us noticing it.

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With this post I was very happy that Thot reaffirmed that he understood what I was actually trying to convey and yet he also takes Ton’s bent on the subject that doctrines can turn against our selves if they become indoctrination. Ton Follows with:

44. ton - April 6, 2010
“…the problem is hardly ever in the doctrine but in the way it is lived out. We are after all, still trying to be human!”
i strongly disagree that “the problem is hardly ever in the doctrine.” where you get all tangled up is in the “trying” – do you imagine that you’ll get it all figured out at some point down the road?
to simply be a human being… imagine that.

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This is another critical point in the conversation. Elena is trying to get out of it not seeing any positive movement in Ton but Ton is convinced of his position and doesn’t want to let Elena go. His tone here is clearly aggressive:

– do you imagine that you’ll get it all figured out at some point down the road?
to simply be a human being… imagine that.

What is so significant about this tone is that he begins to assume a clear position of superiority. He uses Elena’s statement that supports Thot’s reaffirmation of her statements that the challenge is for individuals to not allow for humanism to become a doctrine and in so doing, trying to be more human, to turn it against her and state that her problem is that she’s still trying to be human.

Ton:– do you imagine that you’ll get it all figured out at some point down the road?
to simply be a human being… imagine that.

The tone is clearly: stupid, mentally sick Elena who hasn’t figured out that she’s already human and is trying to figure it out still, imagine that, you retarded fool!

But he’s such an expert he leaves it implied but strongly asserts himself as having a position of superiority and Elena an inferior one: Elena can’t figure it out. What can’t Elena figure out? He’ll never tell us. He’ll always simply imply it and sustain his whole argument on the fact that he knows something that Elena doesn’t know but that he is not willing to share it because he is not there to help Elena.

What is he therefore then? What is Ton’s real objective in this whole conversation? 

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