The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Tuesday 11 May 2010

Art- Aesthetic and objective reality


http://en.wikipedia.org/wiki/Aesthetics

http://en.wikipedia.org/wiki/Aesthetics

Judgments of aesthetic value rely on our ability to discriminate at a sensory level. Aesthetics examines our affective domain response to an object or phenomenon. Immanuel Kant, writing in 1790, observes of a man "If he says that canary wine is agreeable he is quite content if someone else corrects his terms and reminds him to say instead: It is agreeable to me," because "Everyone has his own (sense of) taste". The case of "beauty" is different from mere "agreeableness" because, "If he proclaims something to be beautiful, then he requires the same liking from others; he then judges not just for himself but for everyone, and speaks of beauty as if it were a property of things."

Elena: I’m an ignorant on Kant but a passage like this makes me wonder if from such statements we’ve come to develop this individualism that pretends to establish that beauty is a purely subjective individual experience.

I would look at it from a different angle. There’s objective beauty and people perceive it or not according to their personal state. In a miserable state, few can perceive the objectivity of beauty. What determines whether something is beautiful or not is not people, beauty remains beautiful no matter how people perceive it, what varies is people’s condition to perceive it.

This can be applied to all of life. Life is life no matter how miserable people feel. This lack of trust in the objectivity of reality even if “reality” is an ever-changing experience, accounts for a great deal of the “depression” people are experiencing today. It’s as if we were each supposed to carry the full responsibility of our own well being without caring or connecting with external reality. All the self-healing movement seems to pretend that people heal themselves while the world around them uses and abuses them. It’s as if we pretended that we can get used and abused in our jobs and then use the money we get paid to heal our selves from the abuse because no one but our selves is responsible for being abused… which although is true on one level, it is utterly untrue in the other: we are being abused by the status quo in which some people control other people’s lives, determine how wealth is distributed and pay what they please to most while acquiring huge personal gains.

I hear people talking of the economic injustice as if that were no longer an issue to be discussed but why wouldn’t that be a central issue to be discussed? What fell with the dictatorship of communism was the dictatorship, not the need for a more balanced distribution of wealth just like what continues to be unacceptable about capitalism is that there is no democracy in it no matter how “democratic” capitalists label themselves. 


Further down the article it says: Viewer interpretations of beauty possess two concepts of value: aesthetics and taste. Aesthetics is the philosophical notion of beauty. Taste is a result of education and awareness of elite cultural values; therefore taste can be learned. Taste varies according to class, cultural background, and education. According to Kant, beauty is objective and universal; thus certain things are beautiful to everyone. The contemporary view of beauty is not based on innate qualities, but rather on cultural specifics and individual interpretations. I guess somewhere else Kant talks about that because that isn't what I get from the above paragraph, but it's good to know that we agree! "The contemporary view of beauty is not based on innate qualities but rather on cultural specifics and individual interpretations." It's interesting how the privileged classes that have made of Art their private property have established this tendency to view Art from an individualistic point of view because in doing that they can isolate themselves from those who don't agree with them. These "cultural" specifics are not casual. Concrete masses of people today tend to establish themselves as the "speakers for Art", its representatives and thrive on separating themselves from the rest of humanity who is not "refined" enough or has the money to acquire it, just revealing the extent to which the modern malady has invaded them.

No comments:

Post a Comment