The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Thursday 27 May 2010

Ton - On Pride


True pride has to do with acknowledging and respecting who you are and what you can do, without any outside confirmation or approval. False pride has to do with claiming that you are more than you believe you are, and that you know more than you believe you know. This kind of pride almost always requires outside confirmation or approval to cover up an inner feeling of inadequacy. It’s only a measure of false pride when you cannot feel any self respect without outside confirmation. Another aspect of false pride is arrogance. It is one thing to be better at a particular skill than anyone else, and it is quite another thing to require others to acknowledge that or to pretend that somehow your level of skill makes you a higher type of human being. no matter how good a person is at acting superior, to the degree that he or she needs outside validation that person is pretending and posturing. Someone with true pride may or may not be a superior person, but that doesn’t matter to them. True humility has to do with acknowledging and respecting who you are and what you can do, without any outside confirmation or approval. False humility has to do with claiming you are less than you believe you are, and that you can do less than you believe you can. This kind of humility almost always requires outside confirmation or approval to cover up an inner feeling of arrogance. The person with false humility has a driving need to convince others of how humble he or she is. Sometimes this is because a person believes that any form of pride is bad, and sometimes an essentially arrogant person is using false humility as a way of disarming or manipulating other people. A truly humble person has no need for others to know how humble he or she feels, nor any fear of others knowing. A truly humble person feels neither superior nor inferior to anyone else. What are we left with out of all this? Just a very simple idea: true pride and true humility are exactly the same thing.

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