The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Tuesday 18 May 2010

So what was your aim Ton?


After reviewing our conversations pretty deeply, it is fairly obvious that you are verbally abusive, abuse your position of power, use mechanisms like Robert to justify your actions, in short, you're extremely manipulative.

So what was and is really your aim Ton?

Do you presently have problems with your family and are trying to justify your self behaving like this to another woman that has nothing to do with you?

Do you need to justify the mistreatments you habitually perform in your life and thought that with the support of the fofblog they would look any prettier on someone who was already pretty vulnerable in that context?

There is a substantial difference between you and I and and a nazi and jew, the kind of abuse you exercise is public and verbal but if you take a good look at it and the way you went on and on does it not remind you of those men that have to get it out on someone and can't rest until they've "done them in"? Which you finally managed?

The point here is not only that I am a victim for I am but proportionate to the attacks, I’m not nearly as hurt as you were aiming to get me. One does get used to it after it happens many times. I’m protesting for the abuse but my protest is not one that comes from self-pity but from the clarity of a deep examination. One that you’ll surely avoid because there is nothing abusers hate more than looking at themselves.

What was it that you were really trying to tell me? That overall our ideas on life are pretty similar but what you can’t stand about me is the fact that I stand up like a human being and speak about what I believe as if the ideas belonged to me? I mean, there is still not one argument that you have seriously contested limiting yourself to attacking me personally in every post so what is it really that you are after? Cutting off my sense of my self? Would that make you feel better? Is it my presence what offends you?

Reviewing this conversation has been a sobering experience. I hope you take a look at it so that you understand the deep drama within it. Since you’ve been so courageous in taking up the word for the fofblog against me, you might be as courageous to take up the exploration into what you actually did and look at yourself without buffering it before hand with “you’re just sick Elena and playing the victim”.

It might help you with your life. What is so fascinating about “public life” or the third sphere of our selves, is that it is a faithful, extroverted picture of who we are inside and in private. When people learn to understand that, Doctors will only need to watch children playing or adults talking to each other, to know where they need help.


















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