The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Wednesday 28 April 2010

Power of Love

I’d like to work a little this evening because tomorrow I’ll be working with autistic children and a little work every day keeps the thread alive.

I’ve been reading the Chomsky-Foucault Debate on Human Nature edited by The New Press Books. The interview is ever so telling about each man and they are both so fascinatingly beautiful. It’s a complex situation and Foucault misses the opportunity by neglecting to talk about himself so the public and the interviewer favors Chomsky and apparently miss the great depth with which Foucault is looking at the problem from the other side of the universe!! He doesn’t have a “linear” look that is always so much easier for people who are not used to explore, but he looks from inside at the nature of the beast!

This is a book that I’ll be looking at for a long time. I highly recommend it.

In page 208 Foucault continues to give us or me if you’d rather, clues on how to approach the other side of power that I am so eager to delve into: love.

Strange isn’t it? Who would have thought that the other side of the coin of love was power. Hatred doesn’t count, it has no other side of the coin but if I had to place it somewhere it would have to be within the realm of power in its dark side.

Foucault says:

“Power is not a substance. Neither is it a mysterious property where origin must be delved into. Power is only a certain type of relation between individuals. Such relations are specific, that is, they have nothing to do with exchange, production, communication, even though they combine with them. The characteristic feature of power is that some men can more or less entirely determine other men’s conduct –but never exhaustively or coercively- A man who is chained up and beaten is subject to force being exerted over him, not power.”

Could he be any more clear? How are we going to grasp love with equal clarity? It isn’t a substance or a mysterious property but it is a certain type of relation between individuals. Such relations are specific, that is, they have nothing to do with exchange, production, communication, even though they combine with them. The characteristic feature of love is that some men can more or less entirely determine other men’s conduct –but never exhaustively or coercively- A man who is psychologically chained up and beaten is subject to love being exerted over him, not power.”

Please laugh with me in the last sentence for I am very serious but also laughing.

This is only the beginning and the nature of the angel is such that I don’t think I can do more than be astonished with its light and run towards it when it isn’t looking, bathe myself in it for a little while and move out of its way before it totally burns me.

Were we young enough we would never have needed to speak about love or chain it down with words but we are too old to not talk about it. We must look at it clearly before it disappears if we do nothing to protect it. The problem today is not how much power and force are being deployed to kill each other but how much lovelessness are we delving into in our deadly lives. “The characteristic feature of power is that some men can more or less entirely determine other men’s conduct” says Foucault and what I intend to explore is the fact that no one can determine another man’s conduct without love. What allows some men to determine other men’s conduct is the trust and innocence that most men still posses: Their trust and their love, their innocence and willingness. We need to awaken our innocence before we are run over by power. It is not by looking at what we are not that we’ll find who we are, the true nature of the human being is not power alone but the power of love.

I’ll be taking a lot of material from other sources on love to warm the nest of our own birth. This might take a lifetime but what is a whole generation for the sake of love?

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