The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Friday 23 April 2010

2010 at fofblog, great post! looking beyond the nose. Will it last?

148. 2010 - April 23, 2010

Below is an excerpt from an interview with an American soldier who was stationed in Iraq and was part of the video that circulated recently on wikileaks showing the murder of Iraqi civilians. Some of the parallels that are found between the group think of the american military and the group think of the Fellowship are uncanny. The link to the whole interview is also below.

“When I enlisted, I kind of bought into all of the rhetoric that I would be making the world a better place and would be spreading freedom and democracy. I grew up pretty religious, and there was a lot of religious language attached to the arguments that were made as to why this war was a good thing. So from the advice I was given from people that I trusted at the time, I believed I would be doing something positive.”

At what point did those beliefs begin to break down?

“There were different things that came up in training that would definitely trouble me. But I would always excuse it and say that it really didn’t matter, as troubling as it was.”

“You go through an experience like we went through and try and come back and reintegrate; a lot of times it’s very challenging. As conflicted as people might be about staying in the military, for one reason or another they don’t feel that they can properly transition back into society, that they lack support or that people can’t understand them.”

http://wsws.org/articles/2010/apr2010/stie-a23.shtml

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