The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Sunday 2 October 2011

Financing the false authority that looks like "us"


  • AMY GOODMAN:
  • Noam, finally, as we wrap up, I’ve asked you a lot about what this means for the Middle East, this rolling revolution, from Tunisia to Egypt, what we’re seeing in Jordan, in Yemen and beyond. But what about what these mass protests mean for people in the United States?
  • NOAM CHOMSKY:
  • I think they mean a lot, and I’ve been trying to hint about that. The doctrine that everything is fine as long as the population is quiet, that applies in the Middle East, applies in Central America, it applies in the United States. For the last 30 years, we have had state-corporate policies specifically designed—specifically designed, not accidentally—to enrich and empower a tiny sector of the population, one percent—in fact, one-tenth of one percent. That’s the basic source of the extreme inequality. Tax policies, rules of corporate governance, a whole mass of policies, have been very explicitly designed to achieve this end—deregulation and so on. Well, for most of the population, that’s meant pretty much stagnation over a long period. Now, people have been getting by, by sharply increasing the number of work hours, far beyond Europe, by debt, by asset inflation like the recent housing bubble. But those things can’t last.
  • And as soon as Obama came into office, he came in in the midst of the worst crisis since the Depression. In fact, Ben Bernanke, we know from recent testimony that was released, head of the Fed, said it was even worse than the banking crisis in 1929. So there was a real crisis. Who did he pick to patch up the crisis? The people who had created it, the Robert Rubin gang, Larry Summers, Timothy Geithner, basically the people who were responsible for the policies that led to the crisis. And it’s not surprising. I mean, Obama’s primary constituency was financial institutions. They were the core of the funding for his campaign. They expect to be paid back. And they were. They were paid back by coming out richer and more powerful than they were before the crisis that they created.
  • Meanwhile, the population, much of the population, is literally in depression. If you look at the unemployment figures, among the top few percent, maybe 10, 20 percent, unemployment is not particularly high. In fact, it’s rather low. When you go down to the bottom of the income ladder, you know, the lower quintiles, unemployment is at Depression levels. In manufacturing industry, it is at Depression levels.
  • And it’s different from the Depression. In the Depression, which I’m old enough to remember, it was very severe. My own family was mostly unemployed working class. But there was a sense of hopefulness. Something is—we can do something. There’s CIO organizing. There’s sitdown strikes, that compelled New Deal measures, which were helpful and hopeful. And there was a sense that somehow we’ll get out of this, that we’re in it together, we can work together, we can get out of it. That’s not true now. Now there’s a general atmosphere of hopelessness, despair, anger and deep irrationality. That’s a very dangerous mix. Hatred of foreigners, you know, a mix of attitudes which is volatile and dangerous, quite different from the mood in the Depression.
  • BUT THE SAME GOVERNING PRINCIPLE APPLIES: as long as the population is—accepts what’s going on, is directing their anger against teachers, you know, firemen, policemen, pensions and so on, as long as they’re directing their anger there, and not against us, the rulers, everything’s under control, everything’s fine. Until it erupts. Well, it hasn’t erupted here yet, and if it does erupt, it might not be at a constructive direction, given the nature of what’s happening in the country now. But yes, those Egyptian lessons should be taken to heart. We can see clearly what people can do under conditions of serious duress and repression far beyond anything that we face, but they’re doing it. If we don’t do it, the outcome could be quite ugly.
  • AMY GOODMAN:
  • Noam Chomsky, I want to thank you very much for being with us. Noam, author, Institute Professor Emeritus at MIT, and most recent book, Hopes and Prospects, has written more than a hundred books.

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