The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Monday 29 March 2010

Canon law.-THE OBLIGATIONS AND RIGHTS OF THE LAY MEMBERS

Elena: It is very interesting to note in this canons the same structures used in cults, especially in cults that were supposed to belong to completely different traditions such as the fofcult initially presented itself as. This material was taken from:

http://www.intratext.com/X/ENG0017.htm



TITLE II: THE OBLIGATIONS AND RIGHTS OF THE LAY MEMBERS OF CHRIST'S FAITHFUL (Cann.224 - 231)
Can. 224 Lay members of Christ's faithful have the duties and rights enumerated in the canons of this title, in additionto those duties and rights which are common to all Christ's faithful and those stated in other canons.
Can. 225 §1 Since lay people, like all Christ's faithful, are deputed to the apostolate by baptism and confirmation, they are bound by the general obligation and they have the right, whether as individuals or in associations, to strive so that the divine message of salvation may be known and accepted by all people throughout the world. This obligationis all the more insistent in circumstances in which only through them are people able to hear the Gospel and to knowChrist.
§2 They have also, according to the condition of each, the special obligation to permeate and perfect the temporalorder of things with the spirit of the Gospel. In this wayparticularly in conducting secular business and exercisingsecular functions, they are to give witness to Christ.
Can. 226 §1 Those who are married are bound by the special obligation, in accordance with their own vocation, tostrive for the building up of the people of God through their marriage and family.
§2 Because they gave life to their childrenparents have the most serious obligation and the right to educate them. It is therefore primarily the responsibility of christian parents to ensure the christian education of their children inaccordance with the teaching of the Church.
Can. 227 To lay members of Christ's faithful belongs the right to have acknowledged as theirs that freedom in secularaffairs which is common to all citizens. In using this freedom, however, they are to ensure that their actions arepermeated with the spirit of the Gospel, and they are to heed the teaching of the Church proposed by the magisterium, but they must be on guard, in questions of opinion, against proposing their own view as the teaching of the Church.
Can. 228 §1 Lay people who are found to be suitable are capable of being admitted by the sacred Pastors to thoseecclesiastical offices and functions which, in accordance with the provisions of law, they can discharge.
§2 Lay people who are outstanding in the requisite knowledgeprudence and integrity, are capable of being expertsor advisors, even in councils in accordance with the law, in order to provide assistance to the Pastors of the Church.
Can. 229 §1 Lay people have the duty and the right to acquire the knowledge of christian teaching which isappropriate to each one's capacity and condition, so that they may be able to live according to this teaching, toproclaim it and if necessary to defend it, and may be capable of playing their part in the exercise of the apostolate.
§2 They also have the right to acquire that fuller knowledge of the sacred sciences which is taught in ecclesiasticaluniversities or faculties or in institutes of religious sciencesattending lectures there and acquiring academic degrees.
§3 Likewiseassuming that the provisions concerning the requisite suitability have been observed, they are capable ofreceiving from the lawful ecclesiastical authority a mandate to teach the sacred sciences.
Can. 230 §1 Lay men whose age and talents meet the requirements prescribed by decree of the EpiscopalConference, can be given the stable ministry of lector and of acolyte, through the prescribed liturgical rite. Thisconferral of ministry does not, however, give them a right to sustenance or remuneration from the Church.
§2 Lay people can receive a temporary assignment to the role of lector in liturgical actionsLikewise, all lay peoplecan exercise the roles of commentatorcantor or other such, in accordance with the law.
§3 Where the needs of the Church require and ministers are not availablelay people, even though they are not lectorsor acolytes, can supply certain of their functions, that is, exercise the ministry of the wordpreside over liturgicalprayersconfer baptism and distribute Holy Communion, in accordance with the provisions of the law.
Can. 231 §1 Lay people who are pledged to the special service of the Church, whether permanently or for a time, have a duty to acquire the appropriate formation which their role demands, so that they may conscientiously,earnestly and diligently fulfil this role.
§2 Without prejudice to the provisions of can. 230 §1, they have the right to a worthy remuneration befitting theircondition, whereby, with due regard also to the provisions of the civil law, they can becomingly provide for their own needs and the needs of their familiesLikewise, they have the right to have their insurancesocial security andmedical benefits duly safeguarded.


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