This is an important article because it reveals a pattern that is common in groupthink and that has been performed both in the fofcult and the fofblog lavishly. What it shows is, in terms of the System, how people functioning from their instinctive center overrun justice, decency and truth to maintain a position of power that they are interested in keeping and how they then wash their hands after their position doesn't depend on whether they tell the truth or not. The people in the fofblog are in the process of washing their hands from the responsibility of actually doing something important to close the Fellowship cult down. They are slowly realizing that in the long run they too will be made accountable and are hence, revisiting the ideas for which they banned me as if they could be made possible. They are still far from taking such action though, they will make words of them for a long time before they are ready to take action when a few more have committed suicide and other such horrors have been allowed to pass no matter how clearly I warned them. Screaming out for action then was the natural response to the horror. Seeing the truth and acting on it does not mean that one is better than anyone else but that one has suffered it more deeply. The knowing comes from the suffering. I also know that I was banned from the fofblog not because I screamed at the horror of realizing how deaf they were acting on them with swear words but because I proposed the actions that they are now beginning to consider. That keeps the injustice alive, the questions beating. You are people who, in your group thinking, are as willing to hurt someone like me with the same mechanisms and justifications that the fofcult is willing to do so. It is no wonder that you belonged to the cult so intimately and continue to reproduce the same behaviors outside of it. It's a great loss for you that Ton was unable to silence me and simply revealed the mechanisms that you try to use to justify yourselves but let me admit with pleasure that it is with great satisfaction that I see you considering the possibility of doing something more about the Fellowship cult than showing how well you can write. "Objectifying" our selves means acting on the truth and when you manage to raise your selves up to it you will have no reasons to ban the likes of me. Just like Robert would have no reason to ban anyone if he were truly conscious. A "school" cannot discard people, it teaches them to be. Only repeated crime justifies such punishment and I doubt that I indulged in such a process. When we begin to see processes objectively and connect our actions to them then we'll know the difference between people committing a crime and people acting against justice to fit their interests.
Triumph of groupthink
... careerism and narrow interests over honesty and moral courage
By Lawrence Davidson * | Sabbah Report | www.sabbah.bizThere is an interesting phenomenon which we can call "the political retiree’s confession". I don’t mean all those hyped memoirs, ghost written for all manner of high ranking ex-officials. Here I refer to statements by important political leaders and bureaucrats, either out of office or about to vacate their positions, publicly describing what really needs to be done. For instance, what really needs to be done to obtain peace, or accurately pointing fingers at those obstructing peace. These statements can be shocking in their honesty, but curiously enough, are never made, much less acted upon, while the truth sayer is in a position of power. They come to us only with retirement or pending retirement.
Olmert, left, and Gates, right, shake hands at Olmert's office in Jerusalem, April 19, 2007.
Example 2: Robert Gates on Israel the ungrateful ally
Now we have another example of this strange phenomenon. This time from the United States. According to Jeffrey Goldberg, the national correspondent for The Atlantic magazine, former US Secretary of Defence Robert Gates, "in a meeting of the National Security Council Principals Committee held shortly before his retirement this summer [2011]", gave his expert opinion that the Israeli government was ungrateful for United States assistance. That despite all the Obama administration had done for Jerusalem, "access to top-quality weapons, assistance developing missile defence systems, high-level intelligence sharing ... the US has received nothing in return". On top of that, in Gates’s estimation Prime Minister Netanyahu is "endangering his country by refusing to grapple with Israel’s growing isolation..." No one at the high level meeting disagreed with this analysis.
Gates’s publically revealed anger is nice to hear about but, like Olmert’s epiphany, it means little in practice. Netanyahu has been rude, duplicitous and downright nasty to President Obama in what was actually a replay of the behaviour of Menachem Begin toward Jimmy Carter in the late 1970s. Carter’s National Security adviser, Zbigniew Brzezinski, learned to distrust the Israeli leadership and would later, after he was no longer in office, advocate an increasing hard line toward Jerusalem. Indeed, he once suggested military confrontation with Israel if that country’s leaders risked a regional war by attacking Iranian nuclear development sites (he suggested the US Air Force shoot down the Israeli planes). This was a reasonable suggestion given the stakes but, of course, it was made when Brzezinski had no position of influence.
Getting back to the article on Gates’s negative opinion of Netanyahu and his government, Jeffrey Goldberg writes that the former defence secretary actually "articulated bluntly what so many people in the administration seem to believe". OK. So what are they doing about this? Absolutely nothing. They will all wait until they no longer have positions of influence to come out and vent. The situation is disgusting. And it is disgusting because in both the US and Israel (and no doubt in many other countries as well) there are leaders and advisers who know what needs to be done in Israel-Palestine to make the world more secure and stable, and yet they stand by and twiddle their thumbs.
Why do these leaders do nothing about matters of such importance? Here are two interconnected reasons:
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- 1. In his book Victims of Groupthink (1972) Irving L. Janis shows how governing political elites create self-reinforcing decision-making circles that insulate themselves from serious challenge. It is rare that anyone within these circles "thinks outside the box". However, it turns out that the "box" must always be able to accommodate the demands and interests of other groups whose money and power support the "circle’s" political viability. This is a system that must produce frustration and a sense of powerlessness among (the rare) officials who can see even a little more clearly than their peers. By the way, it is not a problem unique to political elites. It surely exists in most organizational structures. It is just that when it comes to government the stakes are so much higher for all of us. 2. Enmeshed as they are in a system of national interest group politics that dictate the fate of their various political parties and their own careers, those who might suspect a world outside the box will stay silent. The narrow fate of party and career is, apparently, worth more than world peace. It is worth more than the lives of millions of doomed civilians and soldiers. It is worth more than justice for nations and peoples. Only when free of this debilitating system do some of these people find their tongues. But by then all they have are impotent words. This is what we are seeing in the belated surfacing of rational criticism and analysis from unexpected sources such as Olmert and Gates.
How often do we read about individuals and groups who, witnessing an accident or a crime, just stand by and do nothing? These people do not want to "get involved". Afterwards, such folks are usually very quiet and meek. They don’t want their neighbours to know that they stood by and did nothing. But the position of these confessing political retirees is quite different. They were already involved. And now, after the fact, these one-eyed men in the world of the blind want us all to know they have seen the light. Great. Now you tell us!
* Lawrence Davidson is professor of history at West Chester University. He is the author of numerous books, including Islamic Fundamentalism and America's Palestine: Popular and Official Perceptions from Balfour to Israeli Statehood.
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