The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Sunday 25 September 2011

Closer to Death


Elena: It's interesting that the closer people are to death the more human they sound. Thank you Sir for your article.



Former Georgia Diagnostic and Classification Prison warden Allen Ault. (photo: Hollis Bennett/Getty Images)
Former Georgia Diagnostic and Classification Prison warden Allen Ault. (photo: Hollis Bennett/Getty Images)


I Ordered Death in Georgia

By Allen Ault, The Daily Beast
25 September 11

The state's former DOC commissioner on 'rehearsed murder.'

can't always remember their names, but in my nightmares I can see their faces. As the commissioner of the Georgia Department of Corrections from 1992 until 1995, I oversaw five executions. The first two were Thomas Dean Stevens and Christopher Burger, accomplices in a monstrous crime: as teenagers in 1977, they robbed and raped a cabdriver, put him in the trunk of a car, and pushed the vehicle into a pond. I had no doubt that they were guilty: they admitted it to me. But now it was 1993 and they were in their 30s. All these years later, after a little frontal-lobe development, they were entirely different people.
On execution days, I always drove from Atlanta to the Georgia Diagnostic and Classification Prison in Jackson. I knew death row well: 20 years earlier, I had built it. The state had hired me as the warden of Georgia Diagnostic in 1971, where I renovated a special cell block for especially violent offenders. After I left Georgia in 1977, the state reinstated the death penalty and turned the cell block I had developed into death row.
The state executed Stevens first, in June 1993, and then Burger in December. In both instances, I visited them in a cell next to the electric-chair chamber, where they counted down the hours until they died. They were calm, mature, and remorseful. When the time came, I went to a small room directly behind the death chamber where the attorney general worked the phones, checking with the courts to make sure that the executions were not stayed. Then we asked the prisoners for their final words. Stevens said nothing, and Burger apologized, saying, "Please forgive me." I looked to the prison electrician and ordered him to pull the switch. Last Wednesday, as the state of Georgia prepared to execute Troy Davis despite concerns about his guilt, I wrote a letter with five former death-row wardens and directors urging Georgia prison officials to commute his sentence. I feared not only the risk of Georgia killing an innocent man, but also the psychological toll it would exact on the prison workers who performed his execution. "No one has the right to ask a public servant to take on a lifelong sentence of nagging doubt, and for some of us, shame and guilt," we wrote in our letter.
The men and women who assist in executions are not psychopaths or sadists. They do their best to perform the impossible and inhumane job with which the state has charged them. Those of us who have participated in executions often suffer something very much like posttraumatic stress. Many turn to alcohol and drugs. For me, those nights that weren't sleepless were plagued by nightmares. My mother and wife worried about me. I tried not to share with them that I was struggling, but they knew I was.
I didn't grow up saying, "I want to work in prisons." I had never even been in a prison or a jail before I became warden of the Georgia Diagnostic and Classification Prison. The commissioner at the time hired me to revamp the system, to implement case management, and work with inmates to make them safer. I had always worked in helping professions, and my main goal in corrections was always to reduce recidivism, so that inmates would leave prison better than they arrived. Over this course of time, the death penalty figured larger and larger into my work. I never supported it, but I also did not want to let it distract me from improving overall prison conditions. Death-row inmates are, after all, only a tiny fraction of the prison population.
When I was required to supervise an execution, I tried to rationalize my work by thinking, if I just save one future victim, maybe it is worth it. But I was very aware of the research showing that the death penalty wasn't a deterrent. I left my job as corrections commissioner in Georgia in 1995 partially because I had had enough: I didn't want to supervise the executions anymore. My focus changed to national crime policy and then to academia, where I could work to improve the criminal-justice system without participating in its worst parts. Today, I am the dean of the College of Justice & Safety at Eastern Kentucky University.
Having witnessed executions firsthand, I have no doubts: capital punishment is a very scripted and rehearsed murder. It's the most premeditated murder possible. As Troy Davis's execution approached - and then passed its set hour, as the Supreme Court considered a stay - I thought of the terrible tension we all experienced as executions dragged into the late hours of the night. No one wanted to go ahead with the execution, but then a court stay offered little relief: you knew you were going to repeat the whole process and execute him sometime in the future.
I will always live with these images - with "nagging doubt," even though I do not believe that any of the executions carried out under my watch were mistaken. I hope that, in the future, men and women will not die for their crimes, and other men and women will not have to kill them. The United States should be like every other civilized country in the Western world and abolish the death penalty.

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