The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Tuesday 22 February 2011

WE ARE ONE!! One world, one pain, one humanity, one hope!



From Cairo to Madison: Hope and Solidarity are Alive

Here in Madison, Wisconsin, where protesters have occupied the State Capitol Building to stop the pending bill that would eliminate workers’ right to collective bargaining, echoes of Cairo are everywhere. Protesters here were elated by the photo of an Egyptian engineer named Muhammad Saladin Nusair holding a sign in Tahrir Square saying “Egypt Supports Wisconsin Workers—One World, One Pain.” The signs by protesters in Madison include “Welcome to Wiscairo”, “From Egypt to Wisconsin: We Rise Up”, and “Government Walker: Our Mubarak.” The banner I brought directly from Tahrir Square saying “Solidarity with Egyptian Workers” has been hanging from the balcony of the Capitol alongside solidarity messages from around the country. 
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My travels from Cairo to Madison seem like one seamless web. After camping out with the students and workers in the Capitol Building, I gave an early morning seminar on what it was like to be an eyewitness to the Egyptian revolution, and the struggles that are taking place right now in places like Libya, Bahrain and Yemen. Folks told me all day how inspiring it was to hear about the uprisings in the Arab world.
Some took the lessons from Cairo literally. Looking around at the capitol building that was starting to show the wear and tear from housing thousands of protesters, I had mentioned that in Cairo the activists were constantly scrubbing the square, determined to show how much they loved the space they had liberated. A few hours later, in Madison’s rotunda, people were on their hands and knees scrubbing the marble floor. “We’re quick learners,” one of the high school students told me, smiling as she picked at the remains of oreo cookies sticking to the floor.
I heard echoes of Cairo in the Capitol hearing room where a nonstop line of people had gathered all week to give testimonies. The Democratic Assemblymembers have been giving folks a chance to voice their concerns about the governor’s pending bill. In this endless stream of heartfelt testimonies, people talk about the impact this bill will have on their own families—their take-home pay, their healthcare, their pensions. They talk about the governor manufacturing the budget crisis to break the unions. They talk about the history of workers’ struggles to earn living wages and have decent benefits. And time and again, I heard people say “I saw how the Egyptian people were able to rise up and overthrow a 30-year dictatorship, and that inspired me to rise up and fight this bill.”
Solidarity is, indeed, a beautiful thing. It is a way we show our oneness with all of humanity; it is a way to reaffirm our own humanity. CODEPINK sent flowers to the people in Tahrir Square—a gesture that was received with kisses, hugs and tears from the Egyptians. The campers in Madison erupted in cheer when they heard that an Egyptian had called the local pizza place, Ians Pizza, and placed a huge order to feed the protesters. “Pizza never tasted so good,” a Wisconsin fireman commented when he was told that the garlic pizza he was eating had come from supporters in Cairo.
Egyptian engineer Muhammad Saladin Nusair, the one whose photo supporting Wisconsin workers went viral, now has thousands of new American Facebook friends. He wrote in his blog that many of his new friends were surprised by his gesture of solidarity, but he was taught that “we live in ONE world and under the same sky.”
“If a human being doesn’t feel the pain of his fellow human beings, then everything we’ve created and established since the very beginning of existence is in great danger,” Muhammad wrote. “We shouldn’t let borders and differences separate us. We were made different to complete each other, to integrate and live together. One world, one pain, one humanity, one hope.”

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