The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Wednesday 22 December 2010

WikiLeaks in Moral Court


WikiLeaks in Moral Court

It is my conviction that killing under the cloak of war is nothing but an act of murder.
   - Albert Einstein

Evidence

It's time to review the mother of all arguments raised against WikiLeaks and come to a simple conclusion based on fact.
The argument against WikiLeaks concludes that WikiLeaks must be condemned for its actions. Here's the coup de force:
Real people die when sources and methods are leaked.
The assumption being made here is simple enough: Murder is wrong.
But let's be more specific. Maybe murder is only wrong when innocent people are killed. Fair enough, So let's assume, further, that killing innocent people is wrong and even concede the possibility that Iraqi or Afghan troops may have deserved to die. Let's grant, for sake of argument, that they deserved what they got. Let's only count civilians.
If murdering innocent people is wrong, then we can essentially measure evil, or moral culpability, by measuring whether an action promotes or discourages murder. By this measure, WikiLeaks is on high moral ground, for the motivation underlying the leaks comes from an attempt to save lives and not an attempt to end them. The purpose of the leaks is to reveal war crimes and hopefully minimize the escalating body count.
But let's not get too flowery here. Forget motivations. Motivations can't be seen or proven, and in any case, they may fail to achieve their desired results. So we have to look at the results of our actions and not merely their intended goals.
Again, WikiLeaks comes out on top here, and does so for two main reasons.
  • First, there is no hard evidence that lives have actually been lost as a result of the leaked documents, so measuring morality through results leaves us at a loss in our attempts to villainize WikiLeaks. If such evidence exists, it should be presented.
"But wait! The mere possibility of death should suffice!"
OK. So here's the rule we will live by: If our action is likely to cause retaliation, and hence murder, we should not commit that action. If we commit it, we should be condemned.
This argument fails even if we ignore the death tolls in Iraq and Afghanistan. If the argument is good, we should prosecute every investigative journalist ever to leak information about the wrongdoings of government. Those leaks anger a lot of people and have without a doubt motivated retaliation. By this standard, we should condemn Noam Chomsky, the BBC, NBC, The Guardian, Amnesty International, and so on. These entities have all provided plenty of fuel for retaliation with their investigative reports, their pleas for ending genocide, and so on--all that free speech / free press stuff.
Hence if providing fuel for retaliation (i.e., dirt) is our criterion for punitive justice, we must either condemn all accusatory 'information disseminators' or none at all.
  • The second reason why WikiLeaks' moral status comes out on top when we look at the results of all actions is that any possible retaliation versus Afghan informants shies in the face of Iraq's and Afghanistan's body count.The leaked documents illuminate criminal methods that are being used in order to commit these murders and thus serve as evidence for the very accusation being made against their opponents. The numbers speak for themselves:<1>
Casualties in Afghanistan
Civilians killed: 8,813
Civilians seriously injured: 15,863

Journalists killed: 19
Total killed: 19,629
Total injured: 48,644
Casualties in Iraq
Civilians killed: 864,531
Civilians seriously injured: 1,556,156

Contractors killed: 933
Contractors seriously injured: 10,569
Journalists killed: 142
Total killed in Iraq: 900,338
Total injured in Iraq: 1,690,903
. .
Let us revisit the premise then:
Real people die when sources and methods are leaked.
We can only assume that the term "realpeople" here refers to American people. If it referred to people in general, then WikiLeaks would be praised for its actions. Leaked video and documents reveal military activities that clearly qualify as war crimes if anything does.These casualties didn't happened as a result of accidental death. They weren't even a result of mere criminal negligence. Bringing these facts to light is as close as we can get to a real trial, for now.
It seems the only way to successfully refute Wikileaks' position is to argue that foreign lives are worth less than American lives. Who will be the first to stand up and declare this? WikiLeaks opponents might as well say it out loud, for it is an obvious assumption and logical consequence of their position. No other assumption saves our opponents from outright contradiction.
The only way to successfully condemn WikiLeaks is to declare that foreign lives are less valuable than American lives. This declaration must be made by the opponents unless they wish to change their position on WikiLeaks, for a simple body-count reveals the obvious asymmetry in the comparison and it even reveals a profound hypocrisy: To stand up for human life while engaging in mass-murder is logically laughable. To condemn the entity that tries to stop you is even worse.
Yet the most tragic reason to support WikiLeaks comes with a third and final argument that I don't like at all, but it must be stated, even if it has an obvious flaw. The flaw is the false assumption that American lives are more valuable than Afghan lives. Even if we assume this to be true for sake of argument, it turns out that we must side with WikiLeaks. The reason for this is that the informants whose lives are allegedly in danger are Afghan informants. If we don't care about Afghan lives, then why push the accusation against WikiLeaks?

Verdict

Enough with the false assumptions. We care about all innocent life, in principle. And if one innocent life is as valuable as any other, we can only base our moral judgment on the number of murders that have provably been committed by each side.
Civilian Body Count so Far
WikiLeaks: approximately 0
America: approximately 873,000
So let's revisit the question: If we don't care about Afghan lives, then why push the accusation against WikiLeaks? The truth is, America does care about (some) American lives (the ones that carry out the killing), and those lives are in danger too, thanks to... thanks to what? The leaks? Does such a large chunk of the world now hate America because WikiLeaks revealed what America is doing, or do they hate America because of what America is doing? I'm thinking America-hatred probably has more to do with the whole mass murder thing.
This brings us to the real reason why WikiLeaks is being condemned. The truth is... the problem. The truth is the problem. If the truth weren't what it is, they wouldn't have to hide it. If the armed forces weren't raping, collecting dead bodies (and body parts), and things like that, they wouldn't be in this mess. They wouldn't have to threaten the messenger and turn their backs on what little remains of The Constitution.

Hence


It's never OK to kill the messenger for exposing the crime. When so many people are dying, it's our moral imperative to condemn the criminal and praise the messenger. When the choice is between ending genocide and putting our own lives at risk, it's also our moral imperative to be messengers when we can. Real lives are at stake.
Either we must allow the human race to exterminate itself, or we must forgo certain liberties which are very dear to us, more especially the liberty to kill foreigners whenever we feel so disposed.
A clear choice must be made[:] the choice between Reason and Death. And by 'Reason' I mean willingness to submit to law as declared by an international authority. I fear that mankind may choose Death. I hope I am mistaken. <2>

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