The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Tuesday 21 December 2010

Conspiracy as Governance -Julian?

We're part of the big english world; this is our reality -- so when we fight, we must fight like kings. When we write about the sea we must write to the sea.

Conspiracy as Governance 
me @ iq.org 
December 3, 2006 
Conspiracy, Conspire : make secret plans jointly to com- 
mit a harmful act; working together to bring about a par- 
ticular result, typically to someone’s detriment. ORIGIN 
late Middle English : from Old French conspirer, from 
Latin conspirare agree, plot, from con- together with spi- 
rare breathe. (OED) 
The best party is but a kind of conspiracy against the rest 
of the nation. (Lord Halifax) 
Security gives way to conspiracy. 
(Julius Caesar, act 2, sc. 3. The 
soothsayer’s message, but Caesar is too busy to look at it) 
Introduction 
To radically shift regime behavior we must think clearly and boldly for if we 
have learned anything, it is that regimes do not want to be changed. We must 
think beyond those who have gone before us and discover technological changes 
that embolden us with ways to act in which our forebears could not. 
We must understand the key generative structure of bad governance1 
We must develop a way of thinking about this structure that is strong enough 
to carry us through the mire of competing political moralities and into a position 
of clarity. 
Most importantly, we must use these insights to inspire within us and others 
a course of ennobling and eective action to replace the structures that lead to 
bad governance with something better. 
Everytime we witness an act that we feel to be unjust and do not act we become a party 
to injustice. Those who are repeatedly passive in the face of injustice soon find their character 
corroded into servility. Most witnessed acts of injustice are associated with bad governance, 
since when governance is good, unanswered injustice is rare. By the progressive diminution 
of a people’s character, the impact of reported, but unanswered injustice is far greater than 
it may initially seem. Modern communications states through their scale, homogeneity and 
excesses provide their populace with an unprecidented deluge of witnessed, but seemingly 
unanswerable injustices. 
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Conspiracy as governance in authoritarian regimes 
Where details are known as to the inner workings of authoritarian regimes, we 
see conspiratorial interactions among the political elite, not merely for prefer- 
ment or favor within the regime, but as the primary planning methodology 
behind maintaining or strengthening authoritarian power. 
Authoritarian regimes create forces which oppose them by pushing against a 
people’s will to truth, love and self-realization. Plans which assist authoritarian 
rule, once discovered, induce further resistance. Hence such schemes are con- 
cealed by successful authoritarian powers until resistance is futile or outweighed 
by the eciencies of naked power. This collaborative secrecy, working to the 
detriment of a population, is enough to define their behavior as conspiratorial. 
Thus it happens in matters of state; for knowing afar o (which 
it is only given a prudent man to do) the evils that are brewing, 
they are easily cured. But when, for want of such knowledge, they 
are al lowed to grow until everyone can recognize them, there is no 
longer any remedy to be found. 
(The Prince, Niccolo Machiavelli [1469-1527]) 
Terrorist conspiracies as connected graphs 
Pre and post 9/11 the Maryland Procurement Oce2 and others have funded 
mathematicians to look at terrorist conspiracies as connected graphs (no math- 
ematical background is needed to follow this article). 
We extend this understanding of terrorist organizations and turn it on the 
likes of its paymasters; transforming it into a knife to dissect the conspiracies 
used to maintain authoritarian power structures. 
We will use connected graphs as a way to apply our spatial reasoning abilities 
to political relationships. These graphs are very easy to visualize. First take 
some nails (“conspirators”) and hammer them into a board at random. Then 
take twine (“communication”) and loop it from nail to nail without breaking. 
Call the twine connecting two nails a link. Unbroken twine means it is possible 
to travel from any nail to any other nail via twine and intermediary nails. 
Mathematicians say that this type of graph is connected. 
Information flows from conspirator to conspirator. Not every conspirator 
trusts or knows every other conspirator even though all are connected. Some 
are on the fringe of the conspiracy, others are central and communicate with 
many conspirators and others still may know only two conspirators but be a 
bridge between important sections or groupings of the conspiracy. 
Separating a conspiracy 
If all conspirators are assassinated or all the links between them are destroyed, 
then a conspiracy no longer exists. This is usually requires more resources than 
National Security Agency light cover for academic funding, google for grant code 
“MDA904” 
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we can deploy, so we ask our first question: What is the minimum number 
of links that must be cut to separate the conspiracy into two groups of equal 
number? (divide and conquer). The answer depends on the structure of the 
conspiracy. Sometimes there are no alternative paths for conspiratorial infor- 
mation to flow between conspirators, othertimes there are many. This is a useful 
and interesting characteristic of a conspiracy. For instance, by assassinating one 
“bridge” conspirator, it may be possible to split a conspiracy. But we want to 
say something about all conspiracies. 
Some conspirators dance closer than others 
Conspirators are often discerning, for some trust and depend each other, while 
others say little. Important information flows frequently through some links, 
trivial information through others. So we expand our simple connected graph 
model to include not only links, but their “importance”. 
Return to our board-and-nails analogy. Imagine a thick heavy cord between 
some nails and fine light thread between others. Call the importance, thickness 
or heaviness of a link its weight. Between conspirators that never communicate 
the weight is zero. The “importance” of communication passing through a 
link is dicult to evaluate apriori, since its true value depends on the outcome 
of the conspiracy. We simply say that the “importance” of communication 
contributes to the weight of a link in the most obvious way; the weight of a 
link is proportional to the amount of important communication flowing across 
it. Questions about conspiracies in general won’t require us to know the weight 
of any link, since that changes from conspiracy to conspiracy. 
Conspiracies are cognitive devices. They are able to out- 
think the same group of individuals acting alone 
Conspiracies take information about the world in which they operate (the con- 
spiratorial environment), pass through the conspirators and then act on the 
result. We can see conspiracies as a type of device that has inputs (information 
about the environment), a computational network (the conspirators and their 
links to each other) and outputs (actions intending to change or maintain the 
environment). 
Deceiving conspiracies 
Since a conspiracy is a type of cognitive device that acts on information acquired 
from its environment, distorting or restricting these inputs means acts based on 
them are likely to be misplaced. Programmers call this eect garbage in, garbage 
out. 
Usually the eect runs the other way; it is conspiracy that is the agent of 
deception and information restriction. In the US, the programmer’s aphorism 
is sometimes called “the Fox News eect”. 
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What does a conspiracy compute? It computes the next 
action of the conspiracy 
Now we ask the question: how eective is this device? Can we compare it to 
itself at dierent times? Is the conspiracy growing stronger or is it weakening? 
This question asks us to compare two values over time. 
Can we find a value that describes the power of a conspir- 
acy? 
We could count the number of conspirators, but that would not capture the key 
dierence between a conspiracy and the individuals which comprise it. How do 
they dier? In a conspiracy, individuals conspire, while when isolated they do 
not. We can show most of this dierence by adding up all the important com- 
munication (weights) between all the conspirators. Call this total conspiratorial 
power. 
Total conspiratorial power 
This number is an abstraction. The pattern of connections in a conspiracy is 
usually unique. But by looking at a value that is independent of the arrangement 
of connections between conspirators we can say something about conspiracies 
in general. 
If total conspiratorial power is zero, there is no conspiracy 
If total conspiratorial power is zero, then clearly there is no information flow 
between the conspirators and hence no conspiracy. 
A substantial increase or decrease in total conspiratorial power almost always 
means what we expect it to mean; an increase or decrease in the ability of the 
conspiracy to think, act and adapt. 
Separating weighted conspiracies 
We now return to our earlier idea about cleaving a conspiracy into halves. Then 
we looked at dividing a conspiracy into two groups of equal numbers by cutting 
the links between conspirators. Now we see that a more interesting idea is to 
split the total conspiratorial power in half. Since any isolated half can be viewed 
as a conspiracy in its own right we can continue separating indefinitely. 
Throttling weighted conspiracies 
Instead of cutting links between conspirators so as to separate a weighted con- 
spiracy we can achieve a similar eect by throttling the conspiracy — constrict- 
ing (reducing the weight of ) those high weight links which bridge regions of 
equal total conspiratorial power. 
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Attacks on conspiratorial cognitive ability 
A man in chains knows he should have acted sooner for his ability to influence 
the actions of the state is near its end. To deal with powerful conspiratorial 
actions we must think ahead and attack the process that leads to them since 
the actions themselves can not be dealt with. 
We can deceive or blind a conspiracy by distorting or restricting the infor- 
mation available to it. 
We can reduce total conspiratorial power via unstructured attacks on links 
or through throttling and separating. 
A conspiracy suciently engaged in this manner is no longer able to com- 
prehend its environment and plan robust action. 
Traditional vs. modern conspiracies 
Traditional attacks on conspiratorial power groupings, such as assassination, 
cut many high weight links. The act of assassination — the targeting of visible 
individuals, is the result of mental inclinations honed for the pre-literate societies 
in which our species evolved. 
Literacy and the communications revolution have empowered conspirators 
with new means to conspire, increasing the speed of accuracy of the their in- 
teractions and thereby the maximum size a conspiracy may achieve before it 
breaks down. 
Conspirators who have this technology are able to out conspire conspirators 
without it. For the same costs they are able to achieve a higher total conspira- 
torial power. That is why they adopt it. 
For example, remembering Lord Halifax’s words, let us consider two closely 
balanced and broadly conspiratorial power groupings, the US Democratic and 
Republican parties. 
Consider what would happen if one of these parties gave up their mobile 
phones, fax and email correspondence — let alone the computer systems which 
manage their subscribes, donors, budgets, polling, call centres and direct mail 
campaigns? 
They would immediately fall into an organizational stupor and lose to the 
other. 
An authoritarian conspiracy that cannot think is powerless 
to preserve itself against the opponents it induces 
When we look at an authoritarian conspiracy as a whole, we see a system of 
interacting organs, a beast with arteries and veins whose blood may be thickened 
and slowed until it falls, stupefied; unable to suciently comprehend and control 
the forces in its environment. 
Later we will see how new technology and insights into the psychological 
motivations of conspirators can give us practical methods for preventing or 
reducing important communication between authoritarian conspirators, foment 
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strong resistance to authoritarian planning and create powerful incentives for 
more humane forms of governance. 


Elena: The only conspiracy that I am interested in is the conspiracy of love. The affirmation of love with absolute firmness and resolution. The connectedness  we hold long beyond our conscious selves inviting each and every human being to spread out their wings and fly into their most humane self. People who need institutionalized power to exist are afraid of their own presence. Those are the ones who need most help and understanding. We are each "all of us" in different degrees. We all carry different amounts of authority and authoritarianism and we cannot fight authoritarianism with authoritarianism. Many of us have already made that mistake, including myself. I congratulate wikileaks for placing itself at the center of freedom of speech. The protection of speech is the key to the protection of human development. Without it everything is indoctrination and involution. 

Violence is the expression of fear that responds to the lack of love in others confronting one and reveals the lack of trust in one's self and the inability to actualize one's being. Being is nothing but consciousness and consciousness is nothing but consciousness of the whole and consciousness of the whole is nothing but love. Love is the ability to stop one's self from acting in anyone else's detriment: that is consciousness. Consciousness is not only a high state, a high state is only the beginning of consciousness. Full consciousness is the ability to actualize that "wholeness" in each act. It is in this very great and beautiful world of matter in which consciousness actualizes its reality. We cannot hold "consciousness" up and isolate our selves from the suffering imposed by unconsciousness on ourselves from us individually or socially. As somebody said, if we are not part of the solution, we are part of the problem. We cannot remain passive before suffering and injustice and pretend that it will not get around to us sooner than later. 

Bradley Manning, buried alive, is the suffering of those in power who've buried their own self alive. People who do these things to each other are reflecting their own condition: the distance they hold from their own human self: the disconnectedness from their own spirit. Imprisoning those who act with freedom from their most inner essence justifies their own condition. They externalize and actualize their own inner suffering. They extrovert their own pain. They have to see freedom in jail because their own freedom was jailed long before they even had the chance to get a taste of it. I am extremely sorry for Bradley Manning but I experience a lot more compassion for those who've jailed him and are torturing him. At least Bradley has already tasted freedom but those who are willing to torture him have never had a taste of it.

Yes, he’s taken documents and thrown them out of the window for the world to look at them but for Christ’s sake, he is a twenty two year old boy. BOY I may say, for at twenty-two even if they put a gun on our hands and force us to shoot at innocent people, we do it only because we are twenty two years too young to know better. Where are the mothers willing to protest these atrocities? Where are the fathers who know that it is outrageous for us to be pretending to fight with bombs against people without shoes?

I am not saying he’s not man enough to be a hero but I am saying that he’s too young to be a martyr. Each day that Bradley spends in conditions of torture is another day in which the aberration of our acts against our own essence is revealed. Not only our American essence but our human essence. For how long will we continue to allow the rigidity of our false personalities to punish children and teenagers for actualizing freedom in our lives? We are no longer Americans acting against an American, we are human beings concerned about no matter who, acting against no matter who.

Bradley Manning has not acted against America for throwing out its diplomatic messages. If those messages are nothing but diplomatic, there’s nothing harmful about them, nothing any American or any other nation should be ashamed of. If the diplomats writing them are diplomats in the full sense of the word, they should be proud of sharing with their people the business we’ve named them to carry out on our behalf.

We must never again forget that appointed power is transitory but real power belongs to the people. Freedom is the power of power.



















  




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