The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Saturday 2 October 2010

The "I" is sacred

Thank you for your observations. Yes, I am far from understanding this well. I think your appreciation that it is a language and a knowledge that is out of time is a good place to start. When we can remember and actualize that part of our selves beyond time we can speak in an objective language but whether we are objective or not, life is objectively affecting us constantly. We might be unconscious of our objectivity but it is as real as our subjectivity: our I is in a constant process of "living", our I is an objective reality even if we are unconscious of it. That is what makes each individual a human being. That is why each life is sacred.

What I wish to bring attention to is the fact that we live in an objective reality and how we interact with it makes us more or less objective. T.V and fast food all day will affect us in a totally different way than exercise and music, company and work. What we “do” helps us become more or less objective and if that is true then we can use our lives and all its reality to become more conscious which is what The Fourth Way is about. It is not like the yogi, monk or fakir, a way in which we separate from regular life and society.

It’s my impression that “unity” “wholeness” in our times, is perceived as some strange higher state in which an individual will suddenly experience unity but “life” has nothing to do with it. What I wonder is why aren’t we establishing the connection of all things precisely in our living reality? Our selves as individuals as much as societies together with the Earth and nature around us? Why discard anything instead of incorporating it and assuming responsibility for it?

It’s interesting that the more “democratic” we become, social hierarchy and authoritarism weaken while each individual has to take far more responsibility for him and her self and the world. As if we were “inverting” the process: In the times of Kings, what made the King "the King" was his ability to “protect” the people. Then Kingship became purely symbolic without objective and now that no one is really willing or able to respond for anyone else, each one has to respond for everything and acquire the consciousness of the king but we are presently like children blowing gurus into kings hoping they’ll tell us that we are no longer children but adults able to take responsibility for our future. But they don’t; they take advantage of our innocence, as lost as their followers. The point is that we cannot be objectively conscious if we can't be objectively conscious of other people as objective realities whether they have worked on themselves or not. We cannot abstract our selves from our times and its nuances, we cannot isolate our selves from each other and pretend that that is objective consciousness. When we "work" on our different "I"s we work on incorporating them within our Real I, we can't just throw them out. Likewise, when we look at other people's realities we can incorporate them rather than discard them. It makes us more human, more conscious. I realize this is long. I hope less confusing. Please feel free to cut it up or erase it if it's not appropriate in this discussion.


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