The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Thursday 19 May 2011

In honor of life



4.            Elena - May 19, 2011 [Edit]
These people, who I honor in their rest, were the people who lived the Fellowship illusion with me and missed the opportunity to actually live and share our lives with each other, too busy adoring the false calf that Robert Burton is, successfully brainwashed by Girard Haven and those in the inner circle who support them both. A cult is not only an individual tragedy but one of the worst social tragedies of our times: the place to which people are escaping so as to avoid taking responsibility for life. In that escapism, people wither away in the absolutely controlled behavior of cult life. The duality between absolute control and absolute freedom needs to be resolved individually in conscious will at the peril of being annihilated by those in either extreme until we are socially conscious enough to hold those able to lead.

That we descend into utmost unconsciousness and act criminally against each other and our own self is a reality that needs to be embraced with compassion but firmness. Strong barriers are needed to hold the river when it overflows. This would be the expression of “crime” for the river and viewed as such, even crime is a natural phenomenon but that doesn’t make it any less dangerous.

The question of authority is the real question: authority for what? On what grounds and for what purpose? With what consciousness? For “life” or against life? Since authority is no other than power, is it power to strengthen or weaken the foundations of life? Life is the child of love. Every act without love is an act against life. “Love” is the most difficult word in the vocabulary, a reality in which we can learn about the multiple dimensions not only within our own self but all around. Love from the ego is the ego itself and the source of karma. Love from the self is the self itself without desire. Desire is the structuring force of karma.

“Cults” act against life not only in that they isolate people from the human being but in that through that isolation it conditions the members to conditioned and controlled expressions of their own self not out of their own free will but out of their fear. That “fear” to be, to live, to weigh one’s self in the balance of life itself with each and every living being with all the beauty and turmoil of the times, gradually weakens the self of each and every member. The false personalities that members adopt within the cult to become “someone” of significance is the greatest trap of the weak ego that mirrors itself in the meager power status that the guru allows, only in as much as it is willing to sell its soul to the hierarchy set in place.

We, human beings, are born in a nest of powers able to develop our self into its consciousness, in its own right beyond the physical dimension. The physical and cultural dimension of our lives are mirrors reflecting our state of consciousness but they are an illusion in as much as the palace does not make the king. In the different stages of our lives, the physical and cultural dimension play different roles. In our youth they are the nest of our development, in our maturity they are the sculpture of our art. We cannot let our being depend on the status given by false power in the physical, sociopolitical dimension, We Are, wether we are recognized sociopolitically or not. It is not the being of each and every individual what is illegitimate in this world, what is illegitimate is the sociopolitical organization that denies any individual its actual status as a human being.

That we have rights and that those rights are inalienable to our self is a reality. That in as much as we are conscious of our self we do not allow for our rights to be hindered is a must. That in affirming our selves as human beings we free the whole of humanity from the bonds of misery is life. Life is what is at stake in all times and it is the responsibility of each and every individual to affirm and protect it in all and every sphere.

The extent of crime in our times calls for an upheaval of that within every individual that is able to stand against everything within his own self and that of others that acts against life itself. It is not just the life in the natural world or people’s lives what is being stepped over, it is that we are allowing the animal within us to run over the human within us. Instinctive survival is natural and awesome for animals but instincts turn to greed when unchecked by the human being. It is not human to “posses” like animals for we can be conscious of our death. We can be conscious of time. We can be conscious of the gift of life as a passing act whose value resides only in the generosity for those with whom one has the fortune to share and those who have the fortune to replace us. To “posses” life as if we could not loose it, is the greatest illusion that the American Way of Life gave us, which has nothing American at all for we’ve all become Americans in this. To have the illusion that we can have anything but the gratitude for the opportunity for having lived, shared, suffered and enjoyed, that is, appreciated in its deepest sense, the ride, is to forget that the only outstanding reality is not in a perishable dimension.

We hang on to the meat because we don’t understand the power of blood: life.

Adriana D.
Agnes K.
Alice W. L.
Anna G.
Anna V.
Barbara H.
Bernadette F.
Brian S.
Caroline A.
Cassandra S.
Christopher B.
Christopher F.
Clare B.
Clark A.
Constance M.
Cynthia K.
Darryl B.
Daniella V.
Dennis K.
Donald M.
Don B.
Doris B.
Doris E.
Dorothy B.
Edward L.
Eric E.
Eric N.
Frances B.
Frances T.
Francis K.
Gerry R.
Giovanni P.
Gloria C.
Gregory B.
Harriet A.
Henry V.
Howard H.
James C.
James B.
Janet M.
Jessica L.
Joanne K.
John G.
John W. (S.)
Joseph Mont.
Joseph Mor.
Julian L.
Karl W.
Katherine K.
Kevin K.
Kimo B.
Klair M.
Kristina N.
Leslie L.
Mariam K.
Mary B.
Matthias M.
Maxine T.
Michael P.
Mildred Genevieve S.
Mitchell P.
Moshe M.
Neal O.
Nette O.
Paul T.
Peter B.
Phillip K.
Raffaell L.
Raymond K.
Renato C.
Richard A.
Richard F.
Richard H.
Robert C.
Roberta H.
Roger C.
Ronald P.
Rosemary M.
Rourke M.
Sharole M.
Stanley R.
Stella W.
Stephen D.
Susan K.
Susan W.
Thomas N.
Virginia J.
William B


 



  



Adriana D.
Agnes K.
Alice W. L.
Anna G.
Anna V.
Barbara H.
Bernadette F.
Brian S.
Caroline A.
Cassandra S.
Christopher B.
Christopher F.
Clare B.
Clark A.
Constance M.
Cynthia K.
Darryl B.
Daniella V.
Dennis K.
Donald M.
Don B.
Doris B.
Doris E.
Dorothy B.
Edward L.
Eric E.
Eric N.
Frances B.
Frances T.
Francis K.
Gerry R.
Giovanni P.
Gloria C.
Gregory B.
Harriet A.
Henry V.
Howard H.
James C.
James B.
Janet M.
Jessica L.
Joanne K.
John G.
John W. (S.)
Joseph Mont.
Joseph Mor.
Julian L.
Karl W.
Katherine K.
Kevin K.
Kimo B.
Klair M.
Kristina N.
Leslie L.
Mariam K.
Mary B.
Matthias M.
Maxine T.
Michael P.
Mildred Genevieve S.
Mitchell P.
Moshe M.
Neal O.
Nette O.
Paul T.
Peter B.
Phillip K.
Raffaell L.
Raymond K.
Renato C.
Richard A.
Richard F.
Richard H.
Robert C.
Roberta H.
Roger C.
Ronald P.
Rosemary M.
Rourke M.
Sharole M.
Stanley R.
Stella W.
Stephen D.
Susan K.
Susan W.
Thomas N.
Virginia J.
William B
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