The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Tuesday 4 January 2011

torture/Interrogation Debate 3 Psychological


5. Why is psychological torture perceived by Americans to be more socially and legally acceptable than physical forms of torture?

It appears that the American public grossly underestimates the harm associated with psychological forms of torture compared to physical forms. Many are were convinced that techniques like sensory deprivation are more innocuous than physical techniques, whereas released detainees consistently say the opposite is true, that the psychological abuse is the most unbearable. Although ethical constraints prevent us from tackling this question directly, social psychologists may be able to devise stimulus materials and experimental designs to better understand these perceptions. Such studies could begin to understand more about our beliefs and attitudes around psychological versus physical harm. For example, is psychological harm perceived as less harmful because it’s invisible, thereby reducing natural human tendencies toward empathy?


Elena:
Psychological torture is perceived by Americans to be more socially and legally acceptable than physical forms of torture because when we come to understand the mechanisms that make psychological torture effective we’ll realize that we’ve been psychologically submitting each other to different forms and levels of psychological torture for decades in our regular societies and that the mechanisms of those forms of social torture are at the peak of confronting the semi-democracy with the option of fascism.

Isolation is psychological torture and it is the first ingredient in a process of brainwashing and vulnerability of the individual so that he cooperates with the guards and power behind them. There are various ingredients to isolation worth looking into. The “personality” of individuals is made up by the reflections on it from the people around them. Those that they love and don’t love are equally necessary in its makeup. The ideals, the illusions and the overall make up of personality depend on the multiple references. When an individual is imprisoned and isolated his personality is gradually “deconstructed” and it is reconstructed and brainwashed into “doing” what the authorities want him to do through conditioning his need for human contact and allowing for it as long as he or she cooperates. The Stocholm syndrome well explains the process. The individual becomes emotionally connected to those torturing him because THAT IS THE HUMAN CONDITION: TO BE HUMANLY CONNECTED! The need for that contact is so strong that most individuals give in to the torture and end up cooperating with the torturers. This process can also be clearly studied in cults. The “torture” process in cults is not physical, the isolation happens through psychological separation from the rest of humanity who are “sleep”, families and society making the adept totally dependent on the guru and the cult.

Isolation as torture proves how humans are dependent on other humans not just physically but psychologically. That connectedness that is widely taken for granted is nevertheless what the best expressions of capitalism as much as communism, have run over.  Individuals are not physically but psychologically isolated because neither system can protect the individual, both run the individual over for the system to stand. The individual is not protected no matter how many individuals “make it”. What they “make” is the maintenance of the status quo. Neither system can work at the cost of the individual, no matter how much individualism succeeds. Do “civil rights” have any actual power in America today? They’ve never had any power in many third world countries but do they still have any in the developed nations?

Are workers any less captivated by the status quo than people in prison? Can people survive without the job? Don’t they submit physically and psychologically, program themselves to accept every code of behavior so that they are not sacked? People in general have already accepted the status quo, are conditioned by it and are willing to play by its rules because the possibility of perceiving another form of social development is alien to them. Individualism cannot understand the process of “sharing”. To be “civilized” not only with those of one’s clan means to be human and we are still far from living up to our selves.  

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