The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Thursday 24 September 2009

Cult Structures

  • Elena: I'm including all this information because for those of us who are serious about understanding the problem, it is all relevant even if it is based in France. It gives us a great look into what needs to be done in other countries and the power of the different cults. It "systematizes" the information giving us a guideline to follow. 





  • The Cult Structures

  • The number of movements listed by the DCRG and answering one of the criteria of danger indicated above amounts today to 172 for the "organization-mothers." The inclusion of the "subsidiary companies" in the study makes it possible to note the existence, in France, of a veritable "cult nebula" numbering more than 800 satellites.
    A study of the geographical distribution of the sects shows that the phenomenon is not uniformly distributed over French territory.

    1. Mother sect
    2. Mother sect and subsidiaries
    3. Mother sect, subsidiaries and independent followers?



  • The Cult Followers

  • If it is difficult to carry out a precise figuring, it is more difficult to distinguish the true follower from the occasional disciple or of the simple sympathizer. General Information estimates at 160,000 the number of at least occasional followers, and at 100,000 the number of sympathizers.
    It is however necessary to refine these results while making the point that 80% of the movements gather less than 500 followers, nearly 60 sects number even less than 50 followers. One thus notes a concentration of the cult phenomenon in forty movements, which one will see, in addition, that it is those which generally answer a great number of criteria of danger.
    The following lists present, classified alphabetically and in sections by number of followers, those movements which can, using the yardstick of the defined criteria, be described as cultish.
    - Cult Movements of Less than 50 Followers: 

    - Cult Movements with from 50 to 500 followers:
    - Cult Movements with 500 to 2,000 followers:
    - Cult Movements with 2,000 to 10,000 followers:
    Association Lucien J. Engelmajet
    CEDIPAC SA (ex-GEPM)
    Chevaliers du Lotus d'or [Knights of the Lotus of Gold]
    Communauté des petits frères et des petites soeurs du Sacré-coeur [Community of the little brothers and little sisters of Sacred Heart]
    Eglise de scientologie de Paris [Church of Scientology of Paris]
    Eglise néo-apostolique de France
    Eglise universelle du royaume de Dieu
    Energie humaine et universelle France - HUE France
    Institut de science vedique maharishi Paris - C.P.M. - Club pour méditants ( " Méditation transcendentale " )
    Mouvement Raëlien français
    Shri Ram Chandra Mission France
    Soka Gakkai internationale France
    Lastly, the number of Jehovah's Witnesses can be estimated at 130,000.





  • Dynamics of the Cult Phenomenon

  • One could a priori think of appreciating the dynamics of the cult phenomenon by comparing the two assessments drawn up with thirteen years of interval by General Information ().
    A certain number of reasons, however, prohibit us from being able to draw significant conclusions from such a comparison. Indeed:
    - the investigation of 1995, unlike that carried out in 1982, does not incorporate the results of the investigation (in progress) in the DOM-TOM;
    - the least sensitizing of the investigators to the specificity of the cult phenomenon had not been able, in 1982, to make it possible to include in the study the "masked subsidiary companies";
    - the qualification of certain movements considered as cultish in 1982 (Christian dissidents, anthroposophie [humanism?], esoteric groups) was re-examined in 1995. Conversely, new movements were qualified as cultish in 1995 whereas they did not seem such in 1982 (Lucien J. Engelmajer Association, said "the Patriarch"). the question remains hanging in addition for groupings recently appeared, which were not retained in 1995 (Grouping, Herbalife).
    Only of main tendencies can thus be released, which can be synthesized in the table hereafter:

    19821995
    Number of movements~ 190~ 170
    Number of subsidiariesN/A~ 800
    Number of followers~100.000~160.000
    Number of above who
    are Jehovah's Witnesses
    75.000130.000
    Number of sympathizers" 50.000" 100.000
    Most significant seems to be the multiplication of the "subsidiary companies" of the cult movements, much more today than those detected in 1982, even if a precise enumeration had not then been carried out. Like it was already known as, the phenomenon of the "hidden satellites" was embryonic at the time and, in a general way, the cultts definitely were more disseminated than today. As an example, one will mention that, according to DCRG'S, nearly 60 subsidiary companies are attached to the Church of Scientology.
    The increase in the number of cult movements is undeniable. Typology study (cf. infra) shows that this increase is due to some extent to strength of the current "New Age," which saw the number of its structures increasing considerably, even if those gather only one low number of followers.
    The progression of the number of followers and sympathizers is considerable since it is 60% for the former and 100% for the latter.
    Even if it cannot be measured with a scientific exactitude, cult dynamics is thus significant, whatever the criterion selected to appreciate it.
    This appreciation is corroborated by more indirect observations, more indirect of the experts who have studied the cult phenomenon.


    2.- Evaluation by Different Experts
    Two great associations have today as an aim the fight against the cult phenomenon.
    The oldest is the National Union of Associations for the Defense of the Family and the Individuals (UNADFI), which gathers twenty local associations, whose first was founded in 1974.
    Seven years later the Center for Resources, Education, and Action Against Mental Manipulation (CCMM) was formed on the initiative of Roger Ikor, following the death of his very young son, a victim of a cult.
    It is to be announced that other experts have a recognized competence on the cult phenomenon: doctors, academics, men of the church, journalists, they belong to the most various horizons.
    The table hereafter recapitulates the estimates provided on the number of followers of certain cults by certain a shade of works published between 1977 and 1987. It shows clearly that in the space of these ten years, the supposed number of the followers of each one of them increased considerably, except the Mission of Divine Light.
    UNADFI in addition communicated to the Commission an estimate, for 1995, of the number of followers of principal cults established in France. This partial census reveals, for only about thirty cults quoted, which does not include Jehovah's Witnesses, a number of followers higher than 120,000. This estimate thus seems appreciably higher than that of General Information, which estimates at 160,000 the number of followers of the some 172 groupings that they recognize as cults.
    The same variation is perceptible for the number of cultish structures, generally evaluated between 200 and 300 (one of the interlocutors of the Commission has even advanced the figure of 1,000).
    The following statement, made before the Commission, correctly translated the estimated importance of the cult phenomenon at the same time as the difficulty of apprehending it.




    No comments:

    Post a Comment