The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

Blog Archive

Sunday, 27 September 2009

alexander pope

Elena

My dad gave me some of the books that were my mother's and from her father, which were in my dad's library, today. In this book of Pope's poetry, I came across a slip of paper, which I had never seen before, but which was obviously for me, when I was going through my troubled times, having left the FOF.....

"Take time and a quiet moment or two, to read from these pages - but slowly -

There are many 'verses' in this book which make good advice - and written so long ago. You're not the only one who has come on adversity. many have survived. Why not you also?

This is one of your grand/father's books."

From the First Book of Horace, by Alexander Pope…..

“Not to admire, is all the art I know,
To make men happy, and to keep them so.”
(Plain truth, dear Murray, needs no flowers of speech,
So take it in the very words of Creech.)
This vault of air, this congregated bail
Self-centred sun, and stars that rise and fall,
There are, my friend! whose philosophic eyes
Look through, and trust the Ruler with his skies,
To him commit the hour, the day, the year,
And view this dreadful All without a fear.
Admire we then what earth’s low entrails hold,
Arabian shores, or Indian seas infold;
All the mad trade of fools and slaves for gold?
Or popularity? or stars and strings?
The mob’s applauses, or the gifts of kings?
Say with what eyes we ought at courts to gaze,
If weak the pleasure that from these can spring,
The fear to want them is as weak a thing:
Whether we dread, or whether we desire,
In either case, believe me, we admire;
Whether we joy or grieve, the same the curse,
Surprised at better, or surprised at worse.
Thus good or bad, to one extreme betray
The unbalanced mind, and snatch the man away;
For virtue’s self may too much zeal be had;
The worst of madmen is a saint run mad.
Go then, and if you can, admire the state
Of beaming diamonds, and reflected plate;
Procure a taste to double the surprise,
And gaze on Parian charms with learned eyes:
Be struck with bright brocade, or Tyrian dye,
Our birth-day nobles splendid livery.
To see their judgements hang upon thy voice;
From morn to night, at senate, rolls, and hall,
Plea much, read more, dine late, or not at all.
But wherefore all this labour, all this strife?
For fame, for riches, for a noble wife?
Shall one whom nature, learning, birth, conspired
To form, not to admire but be admired,
Sigh, while his Chloe blind to wit and worth
Weds the rich dullness of some son of earth?
Yet time ennobles, or degrades each line;
It brightened Cragg’s, and may darken thine:
And what is fame? the meanest have their day,
The greatest can but blaze, and pass away.
Graced as thou art, with all the power of words,
So known, so honoured, at the House of Lords:
Conspicuous scene! another yet is nigh,
(More silent far) where kings and poets lie;
Where Murray (long enough his country’s pride)
Shall be no more than Tully, or than Hyde!
Racked with sciatics, martyred with the stone,
Will any mortal let himself alone?
See Ward by battered beaux invited over,
And desperate misery lays hold on Dover.
The case is easier in the mind’s disease;
There all men may be cured, whene’er they please.
Would ye be blessed? despise low joys, low gains;
Disdain whatever Cornbury disdains:
Be virtuous, and be happy for your pains.

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