The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

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Sunday, 13 March 2011

Solar Deity


Solar deity

From Wikipedia, the free encyclopedia
"Sun god" redirects here. For other uses, see Sun god (disambiguation).
"Sun Chariot" redirects here. For the racehorse, see Sun Chariot (horse).
The Trundholm sun chariot pulled by a horse is believed to be a sculpture illustrating the sun, an important part ofNordic Bronze Age mythology
Statue of Hathor – Luxor Museum
A solar deity (also sun god/dess) is a deity who represents the sun, or an aspect of it, usually by its perceived power and strength. Solar deities and sun worship can be found throughout most of recorded history in various forms. Hence, many beliefs have formed around this worship, such as the "missing sun" found in many cultures.

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Solar deities throughout cultures

The winged sun was an ancient (3rd millennium BC) symbol of Horus, later identified with Ra
In different religions solar supreme deities carry different names and are associated with different aspects of the cultural universe of the society, but for the most part its raw image remains identical.
The Neolithic concept of a solar barge, the sun as traversing the sky in a boat, is found in the later myths of ancient Egypt, with Ra andHorus. Earlier Egyptian myths imply that the sun is within the lioness, Sekhmet, at night and can be seen reflected in her eyes or that it is within the cow, Hathor during the night, being reborn each morning as her son (bull). Proto-Indo-European religion has a solar chariot, the sun as traversing the sky in a chariot.
During the Roman Empire, a festival of the birth of the Unconquered Sun (or Dies Natalis Solis Invicti) was celebrated on the winter solstice— the "rebirth" of the sun. In Germanic mythology this is Sol, in Vedic Surya, and in Greek Helios (occasionally referred to as Titan) and (sometimes) as Apollo. Mesopotamian Shamash plays an important role during the Bronze Age, and "my Sun" is eventually used as an address to royalty. Similarly, South American cultures have emphatic Sun worship, see Inti. See also Sol Invictus. Svarog is the Slavic god sun and spirit of fire.
During the later periods of Roman history, sun worship gained in importance and ultimately led to what has been called a “solar monotheism.” Nearly all the gods of the period were possessed of solar qualities. The feast of Sol Invictus (Unconquered Sun) on December 25 was celebrated with great joy, and eventually this date was taken over by the Christians as Christmas, the celebrated birthday of Christ.[1]

Hinduism

Surya
The Ādityas are one of the principal deities of the Vedic classical Hinduism belonging to Solar class. In the Vedas, numerous hymns are dedicated to Mitra, Varuna, Savitr etc.
Even the Gayatri mantra, which is regarded as one of the most sacred of the Vedic hymns is dedicated to Savitr, one of the principalĀdityas. The Adityas are a group of solar deities, from the Brahmana period numbering twelve. The ritual of sandhyavandanam, performed by Hindus, is an elaborate set of hand gestures and body movements, designed to greet and revere the Sun.
The Sun God in Hinduism is an ancient and revered deity. In later Hindu usage, all the Vedic Ādityas lost identity and metamorphosed into one composite deity, Surya, the Sun. The attributes of all other Ādityas merged into that of Surya and the names of all otherĀdityas became synonymous with or epithets of Surya.
The Ramayana has Lord Rama as a descendant of the Surya, thus belonging to the Suryavansha or the clan of the Sun. TheMahabharata describes one of its warrior heroes Karna as being the son of the Pandava mother Kunti and Surya.
The Sun God is said to be married to the goddess Ranaadeh, also known as Sanjnya. She is depicted in dual form, being both sunlight and shadow, personified. The goddess is revered in Gujarat and Rajasthan.
The charioteer of Surya is Aruna, who is also personified as the redness that accompanies the sunlight in dawn and dusk. The Sun God is driven by a seven-horsed Chariot depicting the seven days of the week.
In India, at Konark, in the state of Orissa, a temple is dedicated to Surya. The Konark temple has also been declared a UNESCO world heritage site. Surya is the most prominent of the navagrahas or nine celestial objects of the Hindus. Navagrahas can be found in almost all Hindu temples. There are further temples dedicated to Surya, one in Arasavilli, Srikakulam District in AndhraPradesh, one in Gujarat at Modhera and another in Rajasthan. The temple at Arasavilli was constructed in such a way that on the day of Radhasaptami, the sun's rays directly fall on the feet of the Sri Suryanarayana Swami, the deity at the temple.
Chhath (Hindi: छठ, also called Dala Chhath) is an ancient Hindu festival dedicated to Surya, the chief solar deity, unique to Bihar, Jharkhand and the Terai. This major festival is also celebrated in the northeast region of India, Madhya Pradesh, Uttar Pradesh, and parts of Chhattisgarh.Hymns praying to the sun can be found in the Vedas, the oldest sacred texts of Hinduism. Practiced in different parts of India, the worship of the sun has been described in the Rigveda.
The Gurjars (or Gujjars), who belonged to Suryavansha, were Sun-worshipers and are described as devoted to the feet of the Sun-god (God Surya).Their copper-plate grants bear an emblem of the Sun and on their seals too, this symbol is depicted.[2]

Ancient Egypt

Isis, bearing her solar disk and horns nurses her infant, Horus
Sun worship was exceptionally prevalent in ancient Egyptian religion. The earliest deities associated with the sun are Wadjet, Sekhmet, Hathor, Nut, Bast,Bat, and Menhit. First Hathor, and then Isis, give birth to and nurse Horus and Ra. Hathor the horned-cow is one of the 12 daughters of Ra, gifted with joy and is a wet-nurse to Horus.
The Sun's movement across the sky represents a struggle between the Pharaoh's soul and an avatar of Osiris. Ra travels across the sky in his solar-boat; at dawn he drives away the demon Apep of darkness. The "solarisation" of several local gods (Hnum-Re, Min-Re, Amon-Re) reaches its peak in the period of the fifth dynasty.
Akhet (horizon)
in hieroglyphs
N27
Rituals to the god Amun who became identified with the sun god Ra were often carried out on the top of temple pylons. A Pylonmirrored the hieroglyph for 'horizon' or akhet, which was a depiction of two hills "between which the sun rose and set"[3], associated with recreation and rebirth. On the first Pylon of the temple of Isis at Philae, the pharaoh is shown slaying his enemies in the presence ofIsis, Horus and Hathor. In the eighteenth dynasty, Akhenaten changed the polytheistic religion of Egypt to a monotheistic one, Atenismof the solar-disk and is the first recorded state monotheism. All other deities were replaced by the Aten, including, Amun-Ra, the reigning sun god of Akhenaten's own region. Unlike other deities, the Aten did not have multiple forms. His only image was a disk—a symbol of the sun.
Soon after Akhenaten's death, worship of the traditional deities was reestablished by the religious leaders (Ay the High-Priest of Amen-Ra, mentor of Tutankhaten/Tutankhamen) who had adopted the Aten during the reign of Akhenaten.

Chinese mythology

Taiyang Shen, the Chinese solar deity
In Chinese mythology (cosmology), there were originally ten suns in the sky, who were all brothers. They were supposed to emerge one at a time as commanded by the Jade Emperor. They were all very young and loved to fool around. Once they decided to all go into the sky to play, all at once. This made the world too hot for anything to grow. A hero named Hou Yi shot down nine of them with a bow and arrow to save the people of the earth. He is still honored this very day. In another myth, the solar eclipse was caused by the magical dog of heaven biting off a piece of the sun. The referenced event is said to have occurred around 2,160BCE. There was a tradition in China to make lots of loud celebratory sounds during a solar eclipse to scare the sacred "dog" away. The Deity of the Sun in Chinese mythology is Ri Gong Tai Yang Xing Jun (Tai Yang Gong / Grandfather Sun) or Star Lord of the Solar Palace, Lord of the Sun. In some mythologies, Tai Yang Xing Jun is believed to be Hou Yi. Tai Yang Xing Jun is usually depicted with the Star Lord of the Lunar Palace, Lord of the Moon, Yue Gong Tai Yin Xing Jun (Tai Yin Niang Niang / Lady Tai Yin).

Buddhism

In Buddhist (cosmology), the bodhisattva of the Sun is known as Ri Gong Ri Guang Pu Sa (The Bright Solar Bodhisattva of the Solar Palace) / Ri Gong Ri Guang Tian Zi (The Bright Solar Prince of the Solar Palace) / Ri Gong Ri Guang Zun Tian Pu Sa (The Greatly Revered Bright Solar Prince of the Solar Palace / one of the 20 or 24 guardian devas). In Sanskrit, He is known as Suryaprabha. He is usually depicted with Yue Gong Yue Guang Pu Sa (The Bright Lunar Bodhisattva of the Lunar Palace) / Yue Gong Yue Guang Tian Zi ( The Bright Lunar Prince of the Lunar Palace) / Yue Gong Yue Guang Zun Tian Pu Sa (The Greatly Revered Bright Lunar Prince of the Lunar Palace / one of the 20 or 24 guardian devas) or known as Candraprabha in Sanskrit. With Yao Shi Fo / Bhaisajyaguru Buddha(Medicine Buddha), these two bodhisattvas create the Dong Fang San Sheng or the Three Holy Sages of the East.

Africa

The Munshi tribe considers the Sun to be the son of the supreme being Awondo and the Moon is Awondo's daughter. The Barotse tribebelieves that the Sun is inhabited by the sky god Nyambi and the Moon is his wife. Even where the sun god is equated with the supreme being, in some African mythologies he or she does not have any special functions or privileges as compared to other deities.

Aztec mythology

Question book-new.svg
This article needs additional citations for verification.
Please help improve this article by adding reliable references. Unsourced material may be challenged and removed. (July 2007)
Tonatiuh as depicted in the Codex Telleriano-Remensis.
In Aztec mythology, Tonatiuh (Nahuatl: Ollin Tonatiuh "Movement of the Sun") was the sun god. The Aztec people considered him the leader of Tollan, heaven. He was also known as the fifth sun, because the Aztecs believed that he was the sun that took over when the fourth sun was expelled from the sky. According to their cosmology, each sun was a god with its own cosmic era. According to the Aztecs, they were still in Tonatiuh's era. According to the Aztec creation myth, the god demanded human sacrifice as tribute and without it would refuse to move through the sky. It is said that 20,000 people were sacrificed each year to Tonatiuh and other gods, though this number is thought to be inflated either by the Aztecs, who wanted to inspire fear in their enemies, or the Spaniards, who wanted to vilify the Aztecs. The Aztecs were fascinated by the sun and carefully observed it, and had a solar calendar second only in accuracy to the Mayans'. Many of today's remaining Aztec monuments have structures aligned with the sun.
In the Aztec calendar, Tonatiuh is the lord of the thirteen days from 1 Death to 13 Flint. The preceding thirteen days are ruled over byChalchiuhtlicue, and the following thirteen by Tlaloc.

Indonesian mythology

The same swapping process is seen in Indonesia. The solar gods have a stronger presence in Indonesia's religious life and myth. In some cases the Sun is revered as a "father" or "founder" of the tribe. This may apply for the whole tribe or only for the royal and ruling families. This practise is more common in Australia and on the island of Timor, where the tribal leaders are seen as direct heirs to the Sun god.
Some of the initiation rites include the second reincarnation of the rite's subject as a "son of the Sun", through a symbolic death and a rebirth in the form of a Sun. These rituals hint that the Sun may have an important role in the sphere of funerary beliefs. Watching the Sun's path has given birth to the idea in some societies that the deity of the Sun descends in to the underworld without dying and is capable of returning afterward. This is the reason for the Sun being associated with functions such as guide of the deceased tribe members to the underworld, as well as with revival of perished. The Sun is a mediator between the planes of the living and the dead.

Theosophy

The primary local deity in Theosophy is the Solar Logos, i.e., the consciousness of the sun.[4]

Solar myth

Three theories exercised great influence on nineteenth and early twentieth century mythography, beside the Tree worship of Mannhardt and the Totemism of J. F. McLennan, the "Sun myth" of Alvin Boyd Kuhn and Max Müller.
R. F. Littledale criticized the Sun myth theory when he illustrated that Max Müller on his own principles was himself only a Solar myth, whilst Alfred Lyall delivered a still stronger attack on the same theory and its assumption that tribal gods and heroes, such as those of Homer, were mere reflections of the Sun myth by proving that the gods of certainRajput clans were really warriors who founded the clans not many centuries ago, and were the ancestors of the present chieftains.[5]

Solar barge / sun chariot

Ra in his solar barge
A "solar barge" (also "solar bark", "solar barque", "solar boat", "sun boat") is a mythological representation of the sun riding in a boat. The "Khufu ship", a 43.6-meter-long vessel that was sealed into a pit in the Giza pyramid complex at the foot of the Great Pyramid of Giza around 2500 BC, is a full-size surviving example which may have fulfilled the symbolic function of a solar barque. This boat was rediscovered in May 1954 when archeologist Kamal el-Mallakh and inspector Zaki Nur found two ditches sealed off by about 40 blocks weighing 17 to 20 tonnes each. This boat was disassembled into 1,224 pieces and took over 10 years to reassemble. A nearby museum was built to house this boat.[6]
Other sun boats were found in Egypt dating to different pharonic dynasties.[7]
Examples include:
  • Neolithic petroglyphs which (it has been speculated) show solar barges
  • The many early Egyptian goddesses who are related as sun deities and the later gods Ra and Horus depicted as riding in a solar barge. In Egyptian myths of the afterlife, Ra rides in an underground channel from west to east every night so that he can rise in the east the next morning.
  • The Nebra sky disk, which (it has been speculated) features a depiction of a solar barge.
  • Nordic Bronze Age petroglyphs, including those found in Tanumshede often contains barges and sun crosses in different constellations.
A "sun chariot" is a mythological representation of the sun riding in a chariot. The concept is younger than that of the solar barge, and typically Indo-European, corresponding with the Indo-European expansion after the invention of the chariot in the 2nd millennium BC.
Examples include:
The sun itself also was compared to a wheel, possibly in Proto-Indo-European, Greek hēliou kuklos, Sanskrit suryasya cakram, Anglo-Saxon sunnan hweogul (PIE*swelyosyo kukwelos).

Female and male

The warrior goddess Sekhmet, shown with her sun disk and cobra crown
Among modern English speakers, solar deities are popularly thought of as male counterparts of the lunar deity (usually female); however, sun goddesses are found on every continent (e.g. Amaterasu in Japanese belief) paired with male lunar deities. Among the earliest records of human beliefs, the early goddesses of the Egyptian pantheon carried a sun above their head as a symbol of dignity (as daughters of Ra). The sun was a major aspect of Egyptian symbols and hieroglyphs, all the lunar deities of that pantheon were male deities. The cobra (of Pharaoh Son of Ra), the lioness (daughter of Ra), the cow (daughter of Ra), the dominant symbols of the most ancient Egyptian deities, carried their relationship to the sun atop their heads; they were female and their cults remained active throughout the history of the culture. Later a sun god (Aten) was established in the eighteenth dynasty on top of the other solar deities, before the "aberration" was stamped out and the old pantheon re-established. When male deities became associated with the sun in that culture, they began as the offspring of a mother (except Ra, King of the Gods who gave birth to himself).
Some mythologists, such as Brian Branston and Janet McCrickard, contend that sun goddesses are more common worldwide than their male counterparts. They also claim that the belief that solar deities are primarily male is linked to the fact that a few better known mythologies (such as those of late classical Greece and late Roman mythology) rarely break from this rule, although closer examination of the earlier myths of those cultures reveal a very different distribution than the contemporary popular belief. The dualism of sun/male/light and moon/female/darkness is found in many (but not all) late southern traditions in Europe that derive from Orphic andGnostic philosophies.
In Germanic mythology the Sun is female and the Moon is male. The corresponding Old English name is Siȝel [ˈsɪjel], continuing Proto-Germanic *Sôwilô or *Saewelô. The Old High German Sun goddess is Sunna. In the Norse traditions, every day, Sól rode through the sky on her chariot, pulled by two horses named Arvak and Alsvid. Sól also was called Sunna, Sunne, and Frau Sunne, from which are derived the words, sun and Sunday.

Missing sun

Amaterasu finally emerges from the cave
The missing sun is a theme[citation needed] in the myths of many cultures, sometimes including the themes of imprisonment, exile, ordeath. The missing sun is often used to explain various natural phenomena, including the disappearance of the sun at night, shorter days during the winter, and solar eclipses.
Some other tales are similar, such as the Sumerian story of the goddess, Inanna's descent into the underworld. These may have parallel themes, but do not fit in this motif unless they concern a solar deity.
In late Egyptian mythology, Ra passes through Duat (the underworld) every night. Apep has to be defeated in the darkness hours for Ra and his solar barge to emerge in the east each morning.
In Japanese mythology, the sun goddess Amaterasu is startled by the behavior of her brother, Susanoo, and hides in a cave, plunging the world into darkness until she is willing to emerge.
In Norse mythology, the gods Odin and Tyr both have attributes of a sky father, and they are doomed to be devoured by wolves (Fenrir and Garm, respectively) at Ragnarok. Sól, the Norse sun goddess, will be devoured by the wolf Skoll.

See also

References

  1. ^ "Sun worship." Encyclopædia Britannica. Chicago: Encyclopædia Britannica, 2009
  2. ^ Lālatā Prasāda Pāṇḍeya (1971). Sun-worship in ancient India. Motilal Banarasidass. p. 245.
  3. ^ Wilkinson, op. cit., p.195
  4. ^ Powell, A.E. The Solar System London:1930 The Theosophical Publishing House (A Complete Outline of the Theosophical Scheme of Evolution). Lucifer, represented by the sun, the light.
  5. ^ William Ridgeway (Cambridge: 1915). "Solar Myths, Tree Spirits, and Totems, The Dramas and Dramatic Dances of Non-European Races". Cambridge University Press. TheatreHistory.com. pp. 11–19. Retrieved 18 September 2010.
  6. ^ Siliotti, Alberto, Zahi Hawass, 1997 "Guide to the Pyramids of Egypt" p. 54-55
  7. ^ "Egypt solar boats".
  8. ^ "Helios". Theoi.com. Retrieved 22 September 2010.
  9. ^ "Helios & Phaethon". Thanasis.com. Retrieved 18 September 2010.
  10. ^ Probus Coin

Bibliography

  • Azize, Joseph (2005) The Phoenician Solar Theology. Piscataway, NJ: Gorgias Press. ISBN 1-59333-210-6.
  • Olcott, William Tyler (1914/2003) Sun Lore of All Ages: A Collection of Myths and Legends Concerning the Sun and Its Worship Adamant Media Corporation. ISBN 0-543-96027-7.
  • Hawkins, Jacqueta Man and the Sun Gaithersburg, MD, USA:1962 SolPub Co.
  • McCrickard, Janet. "Eclipse of the Sun: An Investigation into Sun and Moon Myths." Gothic Image Publications. ISBN 0-906362-13-X.

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