The Separation between State and Religion

In time we will realize that Democracy is the entitlement of individuals to every right that was in its times alloted to kings. The right to speak and decide, to be treated with decency, to serve and be served by people in a State of “love” that is, to serve with one’s work for the development of ‘life’. To belong to the Kingdom of Human Beings without racial, national, social or academic separations. To love and be loved. To die at the service of the whole and be honored in one’s death, for one’s life and work was legitimately valued. To be graceful and grateful. To have the pride and the humility of being One with the Universe, One with every realm of Existence, One with every living and deceased soul. To treat with dignity and be treated with dignity for One is dignified together with All others and Life itself. To walk the path of compassion, not in the sorrow of guilt but in the pride of being. To take responsability for one’s mistakes and sufferings and stand up again and again like a hero and a heroine and face the struggle that is put at one’s feet and in one’s hands. Millions of people, millions and millions of people might take many generations to realize the consciousness of our humaneness but there is no other dignified path for the human being.

The “work” as I conceive it is psychological and political. Psychology is the connection between the different dimensions within one’s self and Politics is the actualization of that consciousness in our practical lives. Religion is the ceremony that binds the connectedness between the individual and the Universe. The separation between religion, politics and science, the arts and sports is, in the sphere of the social, the reflection of the schizophrenia within the individual and the masses. The dialogue between individuality and the "human" belongs to consciousness. The tendency to develop cults resides in the shortcomings we’are finding in life as it is structured today. “Life” has become the private property of a few priviledged who cannot profit from it because as soon as it is appropriated it stops to be “life” or “life-giving”.

We are all the victims of our own invention and each one is called upon to find solutions. The only problem is believing our selves incapable of finding them. We are now free to use all Systems of knowledge objectively, sharing them without imposing our will on each other. To become objective about our lives means to understand that the institutions that govern its experience are critically important. That we are one with the governments, one with the religious activities that mark its pace, that the arena’s in which we move our bodies and the laboratories in which we explore our possibilities are ALL part and parcel of our own personal responsibility. That WE ARE ONE WITH EACH OTHER AND EVERYTHING AROUND US and acknowledge for ourselves a bond of love in conscious responsibility. That we human beings know ourselves part of each other and are willing and able to act on our behalf for the benefit of each and every individual. That we no longer allow governments, industries, universities or any other institution to run along unchecked by the objective principles of humaneness. That we do not allow gurus to abuse their power or governors to steal the taxes and use them to their personal advantage in detriment of the whole. That we do not allow abuse from anyone anywhere because life is too beautiful to do so and that we are willing to stop the rampant crime with the necessary compassion Conscious knowledge is every individual's right. Conscious action is every individual's duty.

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Friday, 11 December 2009

State and religion -Martin Luther and Calvin- From Wikipedia


Doctrine of the two kingdoms

From Wikipedia, the free encyclopedia

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Martin Luther's doctrine of the two kingdoms (or two reigns) of God teaches that God is the ruler of the whole world and that he rules in two ways.
He rules the earthly or left-hand kingdom through secular (and, though this point is often misunderstood, also churchly) government, by means of law (i.e., the sword or compulsion) and in the heavenly or righthand kingdom (his spiritual kingdom, that is, Christians insofar as they are a new creation who spontaneously and voluntarily obey) through the gospel or grace.

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[edit]On Secular Authority

Martin Luther's book, On Secular Authority, was an ardent expression of the principle of Liberty of Conscience. “Liberty of conscience” is the principle that forbids human authorities from coercing people’s spiritual beliefs. In this book, Luther insisted that God requires voluntary religious beliefs. Compelled or coerced faith is insincere and must never be allowed. Luther insisted that “liberty of conscience” was one of Jesus Christ’s principles. According to Luther, the civil government’s role is simply to keep outward peace in society. The civil government has no business enforcing spiritual laws. “The laws of worldly government extend no farther than to life and property and what is external upon earth,” Luther insisted. Echoing Luther, writing on religious liberty, Thomas Jeffersonstated “The legitimate powers of government extend to such acts only as are injurious to others.” Jefferson may not have had Luther specifically in mind, but was perhaps an heir to the Protestant tradition which gave birth to this sentiment. Addressing the question of whether the state should permit its citizens to believe religious views which are heterodox, Luther said, “heresy can never be prevented by force... heresy is a spiritual matter which no iron can strike, no fire burn, no water drown.” In other words, it is folly to legislate and enforce religious beliefs.
Luther’s articulation of the parameters of civil government was a monumental step in the development of the separation of church and state. He argued for a clear distinction between two separate spheres: civil and spiritual. This is known as the Doctrine of the two kingdoms. The civil sphere deals with man’s physical life in society as he interacts with other human beings; in this, man is subject to human governments. The spiritual sphere deals with man’s soul, which is eternal, and which is subject only to God. The Doctrine of the two kingdoms is articulated by Luther in these terms:
God has ordained the two governments: the spiritual, which by the Holy Spirit under Christ makes Christians and pious people; and the secular, which restrains the unchristian and wicked so that they are obliged to keep the peace outwardly... The laws of worldly government extend no farther than to life and property and what is external upon earth. For over the soul God can and will let no one rule but himself. Therefore, where temporal power presumes to prescribe laws for the soul, it encroaches upon God’s government and only misleads and destroys souls. We desire to make this so clear that every one shall grasp it, and that the princes and bishops may see what fools they are when they seek to coerce the people with their laws and commandments into believing one thing or another.
Luther encouraged civil disobedience toward any government which would encroach the line of separation between the civil and the sacred:
We are to be subject to governmental power and do what it bids, as long as it does not bind our conscience but legislates only concerning outward matters.... But if it invades the spiritual domain and constrains the conscience, over which God only must preside and rule, we should not obey it at all but rather lose our necks. Temporal authority and government extend no further than to matters which are external and corporeal.

[edit]Response and influence

James Madison explicitly credited Martin Luther as the theorist who “led the way” in providing the proper distinction between the civil and the ecclesiastical spheres.[1]
John Calvin echoed Luther's "two kingdoms" teaching in his Institutes of the Christian Religion:
There are two governments: the one religious, by which the conscience is trained to piety and divine worship; the other civil, by which the individual is instructed in those duties which, as men and citizens, we are bound to perform. To these two forms are commonly given the not inappropriate names of spiritual and temporal jurisdiction, intimating that the former species has reference to the life of the soul, while the latter relates to matters of the present life, not only to food and clothing, but to the enacting of laws which require a man to live among his fellows purely honorably, and modestly. The former has its seat within the soul, the latter only regulates the external conduct. We may call the one the religious, the other the civil kingdom. Now, these two, as we have divided them, are always to be viewed apart from each other. Let us now return to human laws. If they are imposed for the purpose of forming a religious obligation, as if the observance of them was in itself necessary, we say that the restraint thus laid on the conscience is unlawful. Our consciences have not to do with men but with God only. Hence the common distinction between the earthly forum and the forum of conscience.
Luther and Calvin's distinction was adopted by John Milton and John Locke. Milton wrote A Treatise of Civil Power. Locke later echoed the "two kingdoms" doctrine:
There is a twofold society, of which almost all men in the world are members, and from that twofold concernment they have to attain a twofold happiness; viz. That of this world and that of the other: and hence there arises these two following societies, viz. religious and civil.[2]

[edit]In Roman Catholicism

The Roman Catholic Church has a very similar doctrine called the doctrine of the two swords, that pre-dates Martin Luther, in the bull Unam Sanctam by pope Boniface. In this bull, Boniface teaches that there is only one Kingdom, the Church, and that the Church controls the spiritual sword, while the temporal sword is controlled by the State, although the temporal sword is hierarchically lower than the spiritual sword, allowing for Church influence in politics and society at large.
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